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First 24 Hours Under the Islamic State October 25, 2009

Posted by Admin in Current Affairs, Islaamic Governance, Methodology.
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Introduction

Framework of the State

The Foreign Department

The War Department

The Department of Internal Security

The Department of Industry

The Department of Finance (Bait al-Maal)

The Department of Agriculture

The Jurisdiction Department

The Department of Education and Culture

The Department of Information

The Health Department

The Department of Citizenship and Passports

The Department of Local Authorities

The Department of Customs and Foreign Trade

The Department of Post and Transport

The Department of Energy

Introduction
Announcing the establishment of the Khilafah state means a complete transformation of the state and abolition of corruption. The Khilafah state has a pyramidical framework with the Khaleefah as its head, and where all various departments, administrations and councils originate from. All this is derived according to his understanding of the Book of Allah (SWT) and the Sunnah of His Messenger (SAW). We hear nowadays the industrialised countries boasting about the welfare they provide their citizens with, by endeavouring to secure the general public services, such as water, electricity, roads, telecommunications and by making basic food, transport and health care widely available. In Islam the Khilafah state is held responsible for securing the safety of each individual and making medical care and education available to everyone. The Khilafah state would not only match what the industrialised countries provide to their citizens, instead, it would excel them; it would respect every individual and value him; it would also preserve and safeguard his religion, his property and his honour. The state would aim at satisfying the needs of every individual realistically. All this is part of the laws and rules brought by wahy (revelation).

Before designing the pyramidical framework, here are the outlines:

1. The administration is based on decentralisation.

2. The existing corruption in all governments’ departments should be abolished, like employees with no real jobs, incompetent managers, the mixing of male and female employees which hampers serving the community and engages employees in mal practices. Complicated systems should also be abolished for they serve no purpose and never help achieve anything.

3. Employees wages should be increased to make them refrain from thinking about taking bribes or stealing.

4. The state should abolish all fiscal fees and rates, water and sewage rates, school fees, import and export licences and fees, council rates, ground rent, road tax and fiscal stamps. According to shari‘ah, these services are the duty of the state; the state in Islam is a guardian and not a collection of fees and rates. One of its main functions is to secure the essential needs of all its subjects and to enable each individual to acquire his luxuries according to his ability.

5. Speed in dealing with various transactions is required. To deliver a passport, for instance, should not take longer than writing the name and the relevant information. This requires the opening of several branches in various villages and towns to speed up this process. A judge should be appointed in every village or suburb according to population density and he should aim at settling each dispute in one session. The people’s affairs would be dealt with in turn and as quickly as possible.

6. The person who holds the Islamic citizenship must be respected and honoured. Seating should be provided at all government departments, people should not be left queuing under the burning sun or in the rain and wind, the elderly and women should be dealt with first and human values that shari‘ah encourages should be taken into consideration.

7. Employees, administrators and departments officials should be recruited according to the rules laid down by the shari‘ah. It is narrated by Al-Hakim in his Sahih that the Messenger of Allah (SAW) said: “If a man is given authority over Muslims’ affairs and he appointed a man in a position while another is more worthy than him, he would betray Allah, His Messenger and the believers.” Ibn Taymiyya said on the same topic: “If a man in authority appointed another not on merit, but because of a family tie, or an old friendship, or because he comes from the same town, or because he is from the same creed, or holds the same views, or because he belongs to the same race, like Arab, Persian, Turkish or Roman, or because he accepted a bribe or any other reasons, or because he holds a grudge against the man who is best suited for the job, or because an enmity exists between them, he would betray Allah, His Messenger and the believers, and he would commit an act that Allah (SWT) has forbidden, for He (SWT) says: “And let not the hatred of others make you swerve to wrong and depart from justice” [EMQ Surah al-Maida 5:8]

As for the ruling system, it is centralised. It is a system of unity, not a united system. The state in Islam is one single institution which is the Khilafah. The Khaleefah is the sole body responsible and in control of all government departments, offices and administrations which serve the citizens. All the existing institutions should be abolished, especially those who supposedly serve the citizens, like the ministries syndicate and charity organisations. The Khaleefah would take charge of serving the Ummah and he alone would have the mandatory power to establish the pyramidical framework of the state according to Islam.

This framework would be as follows:

The present ruling system should be abolished, whether it were royal or republican. Ministries, Houses of Parliament and local authorities should also be abolished. All syndicates, trade unions, charity organisation and political parties based on other than Islam should be abolished. The former political ruling system should be uprooted. All embassies should be closed down and all their staff should be deported. It is preferable to acquire copies of all documents and files found in embassies in order to help divulging the conspiracies of the West and the collaboration of the former system, and to help take the necessary precautionary steps in future. The Khaleefah and his executive team would replace the secular system, he will establish the following systems:

1. The Khaleefah will appoint the necessary ministers with the general power of attorney. These ministers will have the same mandatory duties as the Khaleefah, without specialising in one portfolio. They are in fact deputies of the Khaleefah with the mandate to advise in all matters.

2. The Khaleefah will appoint all the amirs of wilayas and all the governors and all other officials with special tasks.

3. The Khaleefah will appoint the supreme judge (attorney general) and the madhalim (head of the complaints tribunal), as well as the directors of various departments, the ambassadors the army commander, the kharaj (land tax) assessor, zakat collector and all other secretaries of public sectors.

4. The Khaleefah, in the capacity of Amir of Jihad will set up four departments and will appoint four secretaries to be in charge of these departments, they are the Foreign Department, War Department, the Department of Internal Security and the Department of Industry (see later).

5. The Khaleefah appoints the executive ministers in order to transmit all what is issued by the Khaleefah to the directors of various departments at home and abroad, and to report back to the Khaleefah all business undertaken by the directors.

6. It will be suggested that the Khaleefah establishes a council named ‘The Supreme Council of Da‘wa’. This council will have at its head the Khaleefah and will include the directors of foreign affairs, armed forces, internal security, industrial department and some of the Khaleefah personal advisers in political and military matters, in addition to the director of finance or treasury and the director of education and culture. The duties of the council will be to design plans and methods of spreading the Islamic message world-wide. The council will meet annually and whenever necessary to review its policies, this will help the Khaleefah plan the state’s policies and review them from time to time, whether in military matters or industrial, foreign policy or home affairs. The opinion of the council will not be binding on the Khaleefah.

7. As for the Shura Council or the council of the Ummah, it will be preferable to defer its establishment until the old political system is altered and until an Islamic political atmosphere is created, and until such time when the Ummah acquires an Islamic understanding and tendency (taste), so that only the ones who are faithful to Allah, His Messenger and the Ummah can be elected. The Khaleefah will also begin expanding the constitution to include solutions for all existing problems. He will assign the task of enacting the laws directly from the noble Qur’an and the Sunnah to a group of scholars, if possible, then he will table his laws to the supreme council of da‘wa for debate and revision before he adopts them. He will also put outlines and details on various penal codes, evidences, trade laws, rental laws and all transactions.

:: The Foreign Department ::

This department will replace the ministry of foreign affairs in the democratic system. Its function will be to deal with all affairs and relations between the Khilafah state and foreign countries. The Khaleefah will appoint a director-general for this department, who will be called the Secretary of the Foreign Department, or the Director of the Foreign Department. All the existing officials in the present ministry of Foreign affairs will be removed from their posts, for they represent a political system alien to Islam, and will be replaced by devoted dedicated, faithful and knowledgeable politicians. All documents and treaties signed by the former ministry will be studied in order to divulge all the treasons and traitors, they should be published as well so that the Ummah realise that the Khilafah State is faithful to its task and duty and thus support it, and so that contempt against all other Arab regimes increases, because such documents and files will show the true nature of their relationship with the colonial unbelievers.

::The War Department

This department will replace the ministry of defence. Its task will be to oversee all matters concerning the armed forces like the army, police academies, military offices and training in all warfare techniques and weaponry and military planning. Muslims in the past called it Deewan ul-Jund (soldiers office). The Khaleefah will appoint at the head of this department a director-general, or a president or a commander. The Khaleefah will also appoint the brigadiers of various regiments, they will be faithful and devoted, unlike the former ones who spent all their time guarding the unbelieving regime by protecting and defending it. The former brigadiers will be made useful for training and for sharing their experience provided they do not hold positions of responsibility.

The army will be reshuffled and a new system will be introduced. The army will be divided and assigned to various tasks. These divisions will be called the first army, the second army, the third army etc. The first army, for instance, will defend the border – morabit army. The second, third, and fourth armies would constitute the territorial and marine forces, the fifth, sixth and seventh armies will be the air force and the army responsible of the air defence systems and equipments. The eighth army will be in charge of military engineering, it will be spread among other army divisions and will remain under the command of the brigadier general of the eighth army. It will remain however administratively supervised by the department where it is stationed. The nineth army would be assigned to the protection of strategic sites like the Khaleefah’s residence, government offices, broadcasting stations, seaports and airports. New military academies and new training centres will be established and all physical and sports training of western style will be abandoned to be replace by military training in the use of arms and warfare techniques. The level of training will be upgraded and improved, to be offensive as well as defensive. Weapons should be made available which would suit the nation of Jihad, a nation aiming at making the banner of ‘There is no God but Allah, and Muhammad is the Messenger of Allah’ fly all over the world. The War Department will also train the reservists who include all the Muslim males that have reached the age of 15 and over. The armed forces will receive an Islamic and political education and culture beside the military training. The training and education will have to be intense and fast so that the state can properly defend its land and air space.


::The Department of Internal Security

Its duty is to supervise all security matters; it includes intelligence services, emergency services and military intelligence. The present security service will be scrapped, for its word involves spying against the Ummah and this is forbidden for Allah (SWT) says: “And do not spy on each other” [EMQ Surah al-Hujurat 49:12 ]

This department will be formed of three units independent of each other and headed by the director-general of the department.

The first Unit will collect information about the enemies, which is known as military intelligence. This unit will be forbidden from spying against any members of the army, for the words of Allah (SWT) “do not spy” is general in its meaning.

Evidence about the permissibility of spying against the enemy is represented in the Messenger of Allah’s (SAW) initiative when he sent Abdullah ibn Jahsh in an expedition to spy on Quraish in the heart of Makkah.

The second unit will monitor the activities of foreign residents of the Islamic State, and the same evidence applies here; spying against the enemies is allowed whether they were in our country or in theirs.

The third unit will be the police. Its duty is to keep law and order, prevent thefts, and be on patrol at night. The police will be divided into several squads. One of these squads will have an executive role, they will work with the government officials such as the collectors of various levies, with the judges, governors and heads of suburbs. It is forbidden to arrest any citizen for questioning except by the police, this is to prevent giving the same mandatory powers to several authorities as is the case in the Arab countries today, where the police, gendarmes, army, emergency services and others have all the powers to arrest and question ordinary citizens. This will not be allowed in the Khilafah state; only the police will have the power to do so and with an official warrant.

Another police squad will be in charge of traffic, road safety and civil defense. They will also supervise people travelling on public transport.

A police squad will be assigned to perform a night watch, it will be equipped with the latest equipments of cameras, mobile radios and vehicles to hunt down burglars.

There will be co-ordination between the overseas intelligence unit, the home intelligence unit and the police unit. It will be preferable if they had high and equal salaries to prevent any corruption and misconduct, and to discourage the individuals within the three units from competing with each other over salaries and to make them concentrate on their jobs. The various grades will be therefore linked to the duties and not the salaries. The two intelligence services will have to work with the utmost secrecy, they will not have special uniforms, they will be allowed to buy information and gather intelligence in countries at war with the state by any legal means. Information will not be obtained by using women, drugs, alcohol etc. However, it will be allowed to buy such information from people who happen to go to such places if necessary. New techniques and methods in acquiring information about the enemy military and political moves will have to be adopted.


::The Department of Industry

This department will undertake all matters related to industry, whether it were heavy industry like machine manufacturing engines and electronics or light industry or arms industry. The Khaleefah will appoint a director-general to be in charge of this department. It will replace the ministry of industry in the Capitalist system. The ministry has no say in the course which industry takes but it is left to the individuals to decide on what machines to import, like consumer goods machinery from abroad for biscuits and plastic goods manufacture. The various sections of the old ministry will all be abolished and a new team of experts will be brought in to lead the country to an industrial course where machine manufacturing and war industry will be the main priority. Devotion and competence will be the basis on which the team will be chosen, and the state will decide on the industrial policies and not the individuals, although individuals and companies will be allowed to operate.

It is necessary to concentrate from the very begining on the manufacturing of machines and industrial plants in order to manufacture military equipment and machines to extract mineral, as well as chemical and nuclear plants. The State should also open centres for space research because a country cannot become a superpower unless it had a space programme for security and scientific purposes. The state will never accept the fairy tale of gradual industrialisation. It is a colonial concept aiming at keeping our country underdeveloped and dependent.

To back the policy of concentrating on heavy industry, we can refer to the industrial revolution launched in Europe. The U.S. used to be a French, British and Spanish colony, but this was soon changed after the industrial revolution and she became the world leader. Russia also was ruled at the turn of the century by the Tsars. And when Lenin was told that tractors should be bought from Europe to improve agricultural methods in his country he replied: “We shall not be using tractors until we manufacture them in our country.” Russia now is considered the world leader in many areas like astronomy and building of submarines. These are all practical experiences which we too can benefit from in our unique bid to industrialise our country.

::The Department of Finance (Bait al-Maal)

The Khaleefah will appoint a director-general of finance with an appropriate headquarter known as Bait al-Maal. He will be in charge of financing the army and government officials, as well as compensating the people in authority who are kept away from their business, and the Islamic message campaigns abroad and the ambassadors. The department will collect funds necessary to launch machine manufacturing and arms technology programmes. It will at first rely on the funds available to the treasury of the former government and on the confiscated riba (interest) from banks and public companies. It will also rely on profits made by companies and institutions that cannot be privately owned like oil companies, cement and other mining companies, it will also rely on the confiscated funds of former rulers and of insurance companies, public properties or habous (unavailable properties and estates). Taxes will be imposed on the wealthy if necessary, these will be taken from Muslim citizens and not the dhimmis (Christians, Jews and other non-Muslims living in the Islamic State). A special unit will be set up to issue gold and silver coins and bank notes. Gold will be bought from the world markets with hard currency available in the country. The gold will be deposited in the state’s treasury and its equivalent value will be issued in notes and coins. Old bank notes and coins will not be devalued, but will be exchanged with the new notes which replace gold and silver reserves, so that the Khilafah state currency does not get minted and used for other purposes because it belongs to the Ummah and the State. And since the strength of the state depends on its economy, it will not be allowed for the treasury to be completely emptied like it was the case in the times of Imam Ali and other Righteous Khaleefahs. Money shall always be provided according to the treasury regular incomes.

A unit of this department will manage the awkaf assets, ranging from estates and buildings etc. Some existing units of the ministry of finance will be abolished such as pensions and social security and the huge number of employees will be reduced especially those working in the central bank.

Another unit will be set up which will represent the bank of the finanncial department, or the State’s bank. No other bank will be allowed to operate; the bank will lend money to people according to the shari‘ah rules. Its aim will be to encourage foreign trade and imports. The budget will be set up according to the shari‘ah rules.


The Department of Agriculture

The Khaleefah will appoint a director-general for this department which will replace the ministry of agriculture in the democratic system today. The work of this department will be to launch an agricultural revolution according to the available means, which will aim at improving elementary produce, industrial agriculture and exports. This will be by enhancing and improving farming techniques, using modern technology, and by expanding the farming lands in order to be ready in the face of possible economic embargo by the colonial powers. The department will survey the farming lands and allot the state’s lands to farmers. It will also confiscate the lands which are left barren by their owners for three consecutive years according to the shari‘ah. It will also assist farmers unable to buy fertilisers or seeds, by offering them grants, loans and technical advice. Some farming land should be allocated to industrial farming, like cotton, silk, linen, and hemp.

A special unit will be set up to deal with waters, this will involve working out a strategy to provide irrigation for farming, drinking water and energy generating. This unit will also aim at expanding the areas of irrigated land, and deal with potential problems emanating from dams and waterways and rivers. Another unit will deal with animal farming sites that aim at achieving self sufficiency in fish, lamb, beef, poultry and other animal produce.

The transforming of the present ministry will be first by changing its name to the Department of Agriculture, and by studying all information available to the former ministry. Advantage should be taken from past experiences, plans and surveys; agricultural experts’ suggestions and recommendations will be closely studied. Woodlands will be transformed into fruit trees like olives, pine trees, pistachio trees etc. A research centre will be set up according to funds available, and no machines will be imported for this purpose lest the efforts of the state deviate from concentrating on heavy industry. It is believed that what is actually available in terms of machines is sufficient for starting. It will be also suggested to the Department to coordinate with the Institute of Agriculture so that studies become more practical rather than academical.

::The Jurisdiction Department

The Khaleefah will abolish the ministry of justice with all its various units. Courts of appeal and court of cessation, county and magistrates will all be abolished. The Khaleefah will establish instead the Department of Jurisdiction with its three units:

- The Court of Madhalim (complaints),

- The Judges

- The Judges of Hisba (public order judges)

A president of this department will be appointed by the Khaleefah and will be known as the Supreme Judge (or attorney general/Judge of Judges). He will be in charge of appointing judges. This process should be speedy and should take effect immediately. A fiqh book would be adopted at the begining by which disputes between people will be settled like the book of Al Sorkhosi entitled Al-Mabsut which belongs to the Hanafi school of thought, or like the book of Ibn Qudama entitled Al-Mughni, which belongs to the Hanbali school, this will be until such time when a constitution is laid down for the judges to be used as a guide-line in settling disputes. The present judges will be laid off, so would the lawyers, for they rule by the laws that do not have Islam as origin. No justice or piety are to be found in those laws, and besides they do not possess the fiqh with which they have to rule between the people.

Since the judges verdict in Islam is not open for criticism or review, therefore, appeal courts, courts of cessation and high courts will all be abolished. Positions will be allocated with immediate effect and special intensified courses will be held for those who show the aptitude for such position. The following initiatives will be taken in consideration:

A. Judges will have to be posted at every village and suburb so that people will not have to travel to settle their disputes.

B. Disputes will have to be settled quickly so that people’s affairs are not stalled. Cases will have to be settled in over sessions

except in special circumstances on which the divulging of truth may depend.

C. The media have to report only from the courts proceedings. They are not allowed to express any particular position towards any case presented to the court.

D. Appointing as many judges of hisba as possible and spreading them all over the Muslim household, for people in present times have got used to a life of unbelief, sinfulness, corruption and cheating. They have become used to violating the state’s laws, because they are convinced that the state was sucking their blood and rule them by kufr laws. Once people mature and straighten up, the judges of hisba will be reduced, for by then people will base their actions according to the Islamic laws by themselves.


:: The Department of Education and Culture

The Khaleefah will appoint a director-general for this department which will replace the ministry of education and the arts ministry in the democratic system. The director will immediately set out to prepare new curicula for the compulsory education and for the universities. Teaching will not commence until such curicula are introduced. Meanwhile, all students will undergo military training in order to form an army of reservists. The department will launch a cultural revolution engulfing the whole Ummah, and all the facilities of advertising will be put at its disposition by the Department of Information.

An Islamic culture will be adopted from various books of fiqh and from books of Islamic political parties that worked towards establishing the Khilafah and have a political programme and a vision of how the system should operate. All books will be published and distributed among the Ummah. The culture will be taught in the mosques and by holding conferences debates, speeches, or simply by individual reading, in addition to all types of media such as magazines, newspapers, radio and television. A special course of action will be adopted in order to develop the distinct Islamic personality.

The department will pay a great deal of effort and attention to orientated education i.e. it will work towards educating future graduates whom the country will need most, such as doctors, civil engineers, industrialists, electricians, computer engineers, explosive experts. The orientation policy will also include astronomy, physics, and chemistry etc. The department will phase out subjects that are of no essential value to the Ummah such as modern languages, painting, sports, law, banking, and hotel and catering etc. Other specialised studies that the Ummah does not need such as philosophy, psychology, and sociology will all be abolished. Instead the department will devote efforts at opening public laboratories and libraries in every school, college and high street. All existing schools and universities will remain open and they will be increased by turning the present buildings which serve little purpose and which will be confiscated from the present governments. The education authority at present will be diminished and the huge army of employees will be greatly reduced. The same mandatory powers given to general department will be given to regional centres, this will be in accordance with the policy of decentralised administration.

The department will appoint the head teachers who in turn will be left with the task of contracting teachers. The curicula will be designed with the aim of reducing the school terms and cycles. The department will take charge of the mosques, and the ministry of awqaf will be abolished. The mosques will take up the teaching of basics of fiqh, usool, tafseer, ahadith, sira and other shari‘ah branches.

Only the curicula approved by the state will be allowed to be adopted in state and public schools. Special prizes will be given for every publication and invention. The state will buy and publish whatever it deems beneficial. The department will coordinate with the department of industry especially in industrial sciences like civil engineering, electrical engineering etc. The Department of Industry will be responsible for all physical sciences. The faculties of medicine and pharmaceutical research will work closely with the department of health.

:: The Department of Information

A director-general will be appointed by the Khaleefah to run this department. Television, radio, media, and video companies will be merged, and publishing houses and the board of censorship will be under the departments control. All films, videotapes and cassettes considered to be corrupt and immoral will be confiscated, so will all pornographic material. Books, magazines and newspapers that spread Communist and Capitalist concepts will all be confiscated, so would any literature to do with rotten concepts like secularism, democracy and socialism.

All media publications will be devoted to the da‘wa, and to developing the Islamic personality and society thriving with Islam.

The department will follow a general policy based on the promotion and the teaching of the Islamic Aqeeda to everyone, listeners, viewers and readers, home and abroad. The department will play an active role in launching a campaign towards all neighbouring Muslim countries to prepare them for the reunification, and against all other existing ways of life and social trends, in order to demonstrate their rottenness and highlight the greatness of the Islamic concepts. Therefore, a close coordination is needed between this department and the Foreign Department and it will also coordinate with the Department of Education and Culture in order to promote and launch the cultural revolution at the early days of the Khilafah State.


::The Health Department

The Khaleefah will appoint a director in charge of this department, it will replace the ministry of health. All units that serve little purpose will be abolished. The department will devote its efforts to treating the people and inventing medicine. It will encourage scientists to carry out research to find cures for various diseases. The department will spare all doctors the administrative work and will aim at making all medical equipment available to them. Following the policy of orientation, sufficient number of doctors will be posted all over the country. Their salaries will be substantially increased in order not to let them resort to private medical profesion like is the case nowadays. Doctors nowadays do not even show enthusiasm towards their profession because of the overload they have to deal with and the huge number of patients each doctor has to treat. All this will be sorted out in the Khilafah State.

Doctors will be posted in all villages and suburbs in order to relieve pressure off cities and towns and to provide villagers with easy access to medical services. All necessary equipment will be provided to doctors in villages and cities equally. Medical laboratories and X-ray equipment will be made available in all suburbs. The department will supervise doctors’ work until mismanagement and malpractices are eradicated, and to make sure that patients get proper treatment. Government hospitals will be increased, so will the number of resident doctors. Medical shelters will also be built to treat the injured and war casualties in times of Jihad. The Islamic culture will be implanted among the medical staff in order to revive their dedication. Humanitarian concepts will also be focused among doctors. The department will encourage doctors and researchers by offering prizes and bonuses. It will also coordinate with the faculties of medicine and pharmacy in order to increase practical experience among future graduates, so that their studies become more realistic and practical rather than merely academical. A prevention policy will be pursued by the department in order to protect people against fatal diseases by promoting awareness among them.

This department will also be in charge of social security, which will include looking after the elderly, needy and handicapped.


:: Department of Citizenship and Passports

The Khaleefah will appoint a director-general for this department. All existing departments and registry offices will be merged. The director will preferably have the administrative experience. All employees with honorary titles and positions will be

removed and corruption and bureaucracy will be abolished. The duty of this department will be restricted to issuing citizenship certificates, identity cards and passports, such documents will be printed in the country. Citizenship certificates will be permanent. Passports will only be issued for people travelling abroad. Issuing a passport should not take longer than the time it takes to write the relevant particulars. Offices will be opened at airports and border posts to facilitate procedures. Passports will be issued promptly to those holding citizenship certificates. Identity cards will be issued permanently unless widespread fraud takes place – this rarely happens in the Khilafah State.

The department will be in charge of surveys and census. A special unit will be in charge of looking after non-Muslim affairs.

:: Department of Local Authorities

The Khaleefah will appoint a director-general for this department which will replace the ministry in charge of local authorities or town halls. The town halls will be given the same mandatory powers as the central administration. The town halls will carry out similar duties to those existing today, however corruption will be abolished. The department will coordinate with departments of telecommunications and transport, energy and agriculture in order to provide town halls with vital services such as telephone lines, water mains, sewerage, electric cables and road surfacing. Road surfacing will be according to international standards.

The department will be in charge of surveying buildings, taking into consideration adequate separation between neighbours and from the streets. It will be compulsory for every building to have a shelter, to protect civilians at times of Jihad, and a car park. Free public parking should also be available.

The department will be in charge of providing heating and electricity, roads streets and alleys will all be lit, this will be achieved in coordination with the Department of Energy. The department will be in charge of the burial of people who have no relatives, and will be in charge of cemeteries and their maintenance.

The department will be in charge of keeping the streets and public places tidy at all times, of collecting refuse from residential areas and factories. Public parks will be open and fruit trees will be planted, together with flowers and plants, in parks and on street borders; this will take place with coordination with the department of agriculture.

Town halls will no longer be in charge of health and safety matters in restaurants and factories, or in other commercial outlets, this will be assigned to the department of health. The town halls will no longer be in charge of control of market places and illegal dealings on parking offences etc. This will be left to the judge of hisba, for he will be in charge of punishing those who breach the law. The town halls are public service institutions and not a judiciary institution.

The Department of Customs and Trade

The Khaleefah will appoint a director-general for customs and foreign trade, it will replace the present customs and mukus (tax department). Control will be at border check points. The department will ban export of strategic material vital to the Ummah. It will however not ban any merchandise owned by a citizen of the Islamic State.

The department will work independently and it will aim at generating hard currency for use in foreign trade. Exports to countries with no hard currency will be discouraged. Trade balance will not be taken into consideration, the main aim will be to put as much hard currency as possible into the treasury coffers, and not to export any strategic goods and equipments. The department will deal with foreign traders according to their citizenships and not according to the origin of the goods.

If for instance a citizen of the Khilafah State bought goods from a Canadian trader, the goods will be allowed to enter the country even if they were made in the U.S. or the U.K., for the goods belong to the Canadian trader, and Canada for instance is not in a state of potential war with Muslims according to shari‘ah law.

The department will coordinate with the department of finance, for the revenues of mukus (tax/levy) and ushr belong to the State treasury. All restrictions and embargoes on foreign trade will be abolished, trade relations will be conducted according to treaties and contracts the department of foreign affairs will sign with the other countries. Foreign traders will be subjected to the same taxes and levies imposed on the citizens of the Khilafah State. This will be subject to the agreements signed between the foreign affairs department and other countries.

The department will therefore coordinate with both the foreign department and the department of finance.


::The Department of Post and Transport

The Khaleefah will appoint a director-general for this department. He should be very experienced and devoted. This department will replace the ministry of transport and communications. Its duties will remain as they are. Corruption and rotten practices will be abolished, like the mixing between men and women. Complicated routines will be abolished. The department will coordinate with the department of local authorities to provide an efficient service. Lines installations and connections fees will be abolished and so will all fiscal stamps.


::The Department of Energy

The Khaleefah will appoint a director for this department which will ensure providing the necessary energy to the whole country ranging from coal, oil, electricity etc.

The department will be in charge of connecting electricity to every household and road and factory. Gas will also be connected wherever possible. Cables will preferably be underground, for the Muslim household is a household of Jihad, so contingency measures shall always be considered.

A special policy will be undertaken by the Khaleefah when pricing energy services. Any surplus will be given back to individuals in the form of subsidies, and the rest will be put in the state’s treasury.

Energy is like water, safety and education. They are essential needs which should be provided by the state to every individual. The department will concentrate on generating energy from its various sources, waterways, wind, steam, sun and others to supply factories and encourage industry.

Finally, these were the outlines of the ruling systems’ framework and of the state’s various departments in the Islamic State. There are undoubtedly similarities between these departments and their opposites in the Capitalist system. However, the main difference is that the Islamic State looks after every single individual of the Ummah if he cannot look after himself, whereas the state in the Capitalist system makes the necessities available within society without necessarily enabling or helping the individual to have access to such necessities. That is why there are many deprived and needy people.

Other ministries and institutions will be abolished such as the ministry of tourism, the ministry of sports, arts, etc. These activities will be practiced in schools and colleges in accordance with the needs of the Ummah. No such ministries need to be established and no such clubs need to be founded. Besides, sport has become a colonial ploy to divert people’s attention from the mischiefs and rottenness of the Capitalist and Socialist systems, and to divert the sons of the Ummah from their doctrine, political and military matters. Sport, without the purpose of training for Jihad, is time wasting and damaging to youngsters moral, especially womens’ sports. However, individuals will not be prevented from practising any activity or hobbies in the area of mubah (permissible) . All beauty contests and modelling agencies, art galleries, musical halls and dance halls or any activity prohibited by shari‘ah will be abolished. Even the mubah activities which lead to corrupt morals will be abolished. The judges of hisba will be in charge of these matters. They pass judgement on the spot and without court hearings. The executive police will carry out punishment on the spot as well according to the judges of hisba sentencing.

Muslim youths should realise that sport and training has a nobler objective in Islam. It is Jihad in the way of Allah and the protection of Muslim land. Even tourism has a nobler objective, it is also Jihad in the way of Allah. Here follows the evidence from our Messenger Muhammad (SAW).

A man came to the Messenger of Allah (SAW) and asked him: “Would you allow me to go sightseeing O Messenger of Allah? He (SAW) replied: ‘The tourism for my Ummah is Jihad in the way of Allah’ .” The Messenger of Allah (SAW) said: “Teach your children shooting, swimming and horse riding.” Muslim reported on the authority of Okba ibn Amer that the Messenger of Allah (SAW) said: “He is not of us he who learns shooting then neglects it.”

Finally, we leave you here with a tentative view of the outlines of the practical steps which help changing the present framework and departments and institutions. We ask Allah (SWT) to make this work an encouraging step to all those working to establish the Khilafah. The intention will always be to please Allah (SWT).

The Grand Khariji Mufti ‘Abdul ‘Aziz bin Baz October 4, 2009

Posted by Admin in Heretical Callers & Sects, Khawaarij, al-Kufr bit-Taghout.
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DRAFT

Bismillaah as-salaatu was-salaam ‘ala Rasoolullaah

“And thus We do make the Thaalimeen supporters of one another…” [al-Anaam: 129]

“…and indeed, the Thaalimeen are allies of one another…” [al-Jaathiya: 19]

There is not doubt that the Saudi regime has been one of the main allies of the Western powers in battling against the Islaamic Dawah.  As it was established by the Colonialists, ruled by al-Saud family and cemented by the Saudi clergy that wear the veil of scholarship.  One of these clergymen was the late Grand Mufti of Saudi Arabia, ‘Abdul ‘Aziz bin Baz. He was a major asset for al-Saud royal family and their allies, the Western colonialists who help keep them in power until this day.  They had enlarged bin Baz’s role in society due to him being their well obedient slave and propagated him to generations of naive individuals, creating the illusion to make him look like a giant in front of their eyes.   Hence, his popularity grew and became known; although his evil is quite clear, yet people have deliberately over looked his major heresy (or agreed to it) and have continued to idolize him.  Although they claimed he was a pious man, the reality is he was a corrupt individual, who was at the feet of the tyrants and furthest away from Allaah ta’ala, Abu Hurayrah narrated Rasoolullaah sallallaahu alayhi wasalam said,

“Whoever approaches the ruler’s gates becomes afflicted. Whenever a slave draws closer to the ruler, he only gains distance from Allaah.” [Collected in Musnad Ahmed and also reported in Saheeh at-Targheeb wat-Tarheeb hadeeth #2241]

And whatever good he has done, Allaah knows.  We are more concerned with what he did towards the end of his life as one may do an act of major disbelief, nullifying all his previous good deeds.  So we look at what he died upon as comes in a hadeeth from ‘Abdullaah who narrated Rasoolullaah sallallaahu alayhi wasalam said,

Every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for an other forty days, and then a piece of flesh for an other forty days. Then Allaah sends an angel to write four words: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed. Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written surpasses, and he starts doing deeds of the people of the Fire and enters the Fire.” [Saheeh al-Bukhaari “Book of Prophets” hadeeth # 549]

‘Abdul ‘Aziz’s crimes have continued to harm the Muslim Ummah even until today. Him issuing endless fatawa for defense of the tyrannical Saudi state and legitimizing their evil, his fatawa declaring innocent believers to be disbelievers and making their forbidden blood halaal, allowing them to be killed with no Sharee’ah justification.  Defending the Jews, Christians and Hindus that occupy the Islaamic lands, his hypocritical fatawa which contradicted each other and confused his worshipers for the sake of his beloved King Fahd al-Saud by concealing the truth, lying upon the early scholars and in replace promoting his crooked beliefs…and numerous other examples etc…These examples were not mere errors of “ijtihad” as the bigots have tried to cover up and excuse, rather these errors were in the fundamentals of Islaam and went directly against the Qur’aan, Sunnah and ijmaa.  And it is well known that there is no ijtihad when clear-cut text exists. This is enough to silence the bigots who excuse everything in the name of “ijtihad” even if it be clear and open kufr.

We would also like to sadly note even those who carry the label of “jihadi” or support the Mujahideen, have fallen into this indecency and blind praise of the Khariji mufti. Even though it was bin Baz who gave the golden shield to the enemies of Islaam to occupy, rape and plunder the Islaamic lands. The leaders of the Mujahideen in Afghanistan have distanced themselves from this man, yet the blind fans continue to attach themselves to him.  We also mention that bin Baz even earned the praise of the enemy of Allaah ta’ala, the Jewish Israeli Prime Minister Ishaaq Raabeen.

And never will the Jews or the Christians be pleased with you until you follow their religion…” [al-Baqara: 120]

However we will only scratch the surface with a few of his impure fatawa that he and his Thaalimeen “Ulema” committee friends had issued…

Bin Baz Unjustly Declaring Believers to be Disbelievers…

When some believers attacked and killed the Christians and Hindus who were occupying and polluting the Islaamic land of the Haramayn, ‘Abdul ‘Aziz bin Baz rushed to defend these Christians, Hindus and the tyrannical al-Saud regime from the Mumineen. He issued the following shameless fatwa:

“There is no doubt that this is a grave sinful act and a great evil that results in nothing but widespread corruption and great oppression.  There is also no doubt that the execution of such a crime is by someone who does not believe in Allaah and the Last Day.  You will never find one who believes in Allaah and the Last Day with correct faith that would do a detestable criminal act like this in that such gain nothing except harming and injuring of people and mass corruption.  Such incidents and similar to them can only be perpetrated by immoral souls full of animosity, envy, evil, corruption and lack of faith in Allaah and His Messenger. We ask Allaah for rectification and safety. We ask Him to help those in authority in anyway possible to thwart the plans of these people to retaliate against them because of their crime is indeed great and the evil of which is widespread…” [Majmou’ al-Fatawa wal-Maqaalaat, volume 9 page 253]

This slave of the taghut had declared the brothers to be disbelievers for the sake of his Christian and Hindu awliyaa as he describes the believers as “…someone who does not believe in Allaah and the Last Day.  You will never find one who believes in Allaah and the Last Day with correct faith…” and says again “…immoral souls full of animosity, envy, evil, corruption and lack of faith in Allaah and His Messenger…” So there is no confusion on his takfir of these brothers for attacking his cross-idol worshiping friends. And because of this repulsive fatwa which declared the brothers to be disbelievers and made their blood halaal, obligated their capturing and punishing, they were killed by the Saudi government.  Although Rasoolullaah sallallaahu alayhi wasalam said,

“The Muslim is not killed for the disbeliever”

[Saheeh al-Bukhaari from ‘Ali and in Sunan Abu Dawud]

And there is nothing authentic that contradict this.

‘Abdul ‘Aziz bin Baz had also prohibited fighting crusaders and idol worshipers as he mentions the acts to be corruption.  And no Muslim would deny this as being absolutely repugnant and wrong. Imaam ibn Hazm had said,

“And there is no greater sin after disbelief than the prohibition of Jihad against disbelievers and giving them the Muslims’ women…”

To be continued inshAllaah…

A Message for those Drowning (in sin) September 1, 2009

Posted by Admin in Morals & Manners, Naseeha.
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Question:

I would like to let you know that I have committed most major sins and I am not saying this in order to take pride in my sins; I used to feel this before but not any longer. I have drunk wine twice in my life or perhaps three times, I don’t know. I have committed adultery with almost 10 women and I was about to destroy the future of a girl but Allah saved her from my harm; I do not know is it possible that Allah repents on me and forgives me? I don’t know, I have tried to repent more than once and every time I return to the same sins to the degree that I have felt I am a hypocrite who is not afraid of death and being accounted. Sometimes I feel that Allah loves me and that I love Him, but then Satan quickly takes over my heart again.

I have defeated Satan in many rounds, but he defeated me in more battles; Is it possible for me to return to Allah once again and how?

I have prayed a lot but more than that I have interrupted my prayers. My weakness has reached points a believer cannot imagine.

I have sworn upon the Holy Quran that I will stop smoking but I haven’t.

I have promised Allah Himself that I will not view pornographic sites and that I will never visit them again and that I will not watch those unclean movies that the west uses to kill our faith but I have broken my promise to Allah; My will has weakened to a level that nobody can imagine after I used to have strength in performance and the ability to change my personality and my way of life;

I have become a person who does not feel the pleasure of life even though I still maintain my soul and my rounds of vice, sins, lying, cheating; so how do I get rescued?

I want to know what religious people have known but what

I haven’t. I am sure that they know something I don’t know and don’t feel, so why? This is me so what do I do to benefit me, may Allah benefit you.


Answer:

In the name of Allah, Most Gracious, Most Merciful. All praise be to Allah, and prayers and greetings upon our prophet Muhammad and his family and companions.

The prophet (PBUH) said Allah will repent upon whoever repents before the sun rises from the west [reported by Muslim from the hadith of Abu Hurairah]

I have read your message, and I know that nothing prevents you from repenting, even if your sins reach the sky or fill the whole earth. As long as the human is in this life, the door of repentance is open. I have noted from your letter that you are living a battle between the call of faith in your heart, and the call of desire that is guided by Satan in your heart

Praise be to Allah the Exalted who has retained in your heart some of the light of faith, which blames you for sins, and beautified good deeds to you.

But this light is weak, because the darkness of sins, which are the blowings of Satan, has weakened this light. This is why it sometimes shines, making your conscience awake a little, only to extinguish again and you return to committing sins.

I will clarify to you the illness that you are suffering from, then I will describe the treatment, so please read this with reflection and interest, may Allah benefit you from it.

Dear brother, the heart is the place of will in the human; sometimes it wants good, and sometimes evil, and the body parts are nothing but soldiers that obey the heart according to what it desires.

The difference between religious people and yourself is that the hearts of the former firmly want good, so their body parts obey this will and are thus persistent in obeying Allah the Exalted. As for yourself, your heart knows good and evil, and differentiates between good and bad deeds, but it cannot want good, so you find that it wants desires even though it knows they will harm it, so it commands the body parts so they obey it, but what is the reason?.

The reason is that the hearts that are immune to Satan easily want to do good because these hearts are healthy and strong. On the other hand, in hearts that Satan can enter and wonder in freely, Satan can easily achieve making the heart want sins, after he has made them look attractive to the heart, because the latter is ill and full of satanic germs.

For some people, Satan only briefly enters their hearts owing to the strong immunity surrounding them. For example, those who commit minor sins then quickly repent from them, and those are the ones about whom Allah (SWT) has said (interpretation of the meaning): {The pious ones, when a visitation from Satan afflicts them they become mindful, then lo! they see.}.

There are some people whom Satan never comes close to their hearts, as they are like the sky, which is guarded from devils by flames; likewise their hearts are guarded from devils.

The Prophet (PBUH) has said about this heart white like a smooth rock not harmed by temptation as long as the heavens and earth exist [reported by Muslim from the hadith of Huzaifah (RAA)]. Satan has entered the hearts of other people and has dwelled there and created a nest for himself in which he lays his eggs and hatches them. So he has controlled these hearts, commanding them to do forbidden desires, so their hearts want these desires and command their body parts to commit them and they indeed do that. This is because Satan has found hearts that have no immunity, their doors open, weak and ill owing to committing sins, and this is why Allah the Exalted has said about this type (interpretation of the meaning) {Satan has gained the mastery over them, so he has made them forget the remembrance of Allah}.

Because the zikr (remembrance) of Allah is immunity from Satan, Satan has made them forget it in order to control and drive their hearts, which their body parts will then follow.

The heart is not immunized from Satan except with the zikr of Allah the Exalted, and it does not have the strength to want good except by doing good deeds.

Satan does not defeat the heart unless it is inattentive of the zikr of

Allah the Exalted and weak because of committing sins and vice.

And now, after you have known the reason why your heart does not obey you in wanting to do good and avoid sins, and cannot preserve its righteousness, the treatment is in the following medical prescription. Take it and maintain it as its results are guaranteed -Allah willing – if you persevere it honestly:

1. Maintain the five prayers in congregation, especially the fajr prayer and never miss it. Allah the

Exalted says {and the fajr reading, for the fajr reading is witnessed} i.e. the fajr prayer is witnessed by angels.

2. After the fajr prayer remain in the mosque to read the Quran until sunrise, and then offer 2 rakas 10 minutes after sunrise.

3. Say subhan Allah wa bi hamdih (may Allah be glorified and praised) one hundred times a day at any time in the mosque or house, whether walking, sitting, in the car, etc. This zikr wipes out sins.

4. Ask forgiveness of Allah one hundred times each day, saying astaghfirullah wa atoobu ilayh (I ask forgiveness of Allah and I repent to Him), once again at any time you wish and in whatever condition you are in.

5. Say this zikr: la ilaha illa Allahu wahdahu la sharika lah, lahulmulku wa lahulhamdu wa howa ala kul shayin qadeer (there is no god but Allah; He has no partner; He has the possession and praise, and He is capable of everything) one hundred times each day at any time you wish and in whatever condition you are in. It doesn’t necessarily have to be said in the mosque. The prophet (PBUH) maintained these zikrs, as they are the life of the heart and its indispensable nutrition.

6. Between Maghrib and Ishaa remain in the mosque and do not leave it, and recite as much as you can of the Quran while concentrating

7. You should totally avoid watching TV and reading magazines, and going to places where there is vice, as you are in quarantine in order to restore health to your heart, and the medicine (good deeds) will not benefit you if you induce disease (sins) into your heart during the treatment period.

8. Continue this program for at least a month: living with the Quran reciting it with consideration, and acting upon what is in it; spending time alone for long hours for the zikr of Allah the Exalted. The proof of doing this for a month is that the prophet (PBUH) ordered that by saying “Recite the Quran in a month, in 25 days, in 10 days, in 7 days” [Bukhari & Muslim from the hadith of Ibn Omar].

9. If the environment in which you live does not support you in applying this program then change this environment: abandon bad friends, and avoid places in which you spend your free time if they encourage you to commit sins, and if you can travel to Makkah for example to follow this program then do it.

10. Donate part of your money as a form of repentance to Allah the Exalted, as secret charities are seen only by Allah the Exalted. In the authentic hadith “Secret charities extinguish the anger of the Lord” [narrated by ibn Hibban from the hadith of Anas].

11. Try to perform umrah with the intention of renewing your faith and cleansing your past with the water of this blessed trip. The prophet (PBUH) said A umrah causes forgiving of sins since the previous umrah, and an accepted hajj has no reward other than paradise [Bukhari & Muslim from the hadith of Abu Hurairah (RAA)].

12. If you owe anything to others return everything, and do not retain anything you will be accounted for, as a form of repentance to Allah.

13. Ask Allah every night during the sahar (prior to fajr) with this supplication Rabbi inni zalamtu nafsi zulman kathiran wa la yaghfir uzunuba illa Ant, faghfir lee maghfiratan min indik warhamni, inaka Anta Alghafoor Urraheem (My Lord, I have oppressed myself a lot and only You forgive sins, so forgive me a forgiveness from You and have mercy upon me, You are Most Forgiving, Most Merciful), and also Allahuma alhimni rushdi wa qini shar nafsi(O Allah, grant me my the right way and protect me from the evil of myself), as the prophet (PBUH) taught these two to some of his companions.

In addition, perform a lot of istighfar and supplication, as the sahar is a time of acceptance of supplication.

This is your prescription, and one month is not necessarily the period required, as change might appear on you before that, or you might need more than a month in this quarantine. The goal is to expel Satan from the heart and clean his traces and dirt and the filth that he has placed there, as this is the reason behind the weakness of your heart and its incapability of wanting good and doing good deeds, and its quickness to follow desires.

So if health returns to your heart and you become fit and strong when it comes to the zikr of Allah the Exalted, immune from the cunningness of Satan, then you may slightly reduce this program to the extent that you can withstand, as the prophet (PBUH) said “You should do what you can withstand” [Bukhari & Muslim from the hadith of Aisha (RAA)], unless you can withstand more than this, for in this case you should increase doing good as long as your heart loves good deeds.

These faithful duties are the levels as considered by Allah: the more a servant does, s/he ascends in the levels of piety. The best things to perform are what Allah has prescribed upon you (obligatory forms of worship). You will notice that things have changed in a surprising manner, as long as you maintain the prescription I have given you, and you will find yourself hating to commit sins and your heart not wanting them, looking at them with inferiority and disdain. You will also like good deeds and feel enthusiastic about them, and feel their good taste in your heart. The secret behind this change is that you have treated you heart with the zikr of Allah the Exalted and good deeds until your heart has become healthy wanting good and loving it after it was ill, wanting evil and sins and loving them. Allah, the Truth and

Exalted says (interpretation of the meaning) {but Allah has endeared the faith to you and has made it seemly in your hearts, and He has made hateful to you unbelief and transgression and disobedience; those are the followers of the right way}

By grace from Allah and as a favor; and Allah is Most Knowing, Most Wise} and Allah knows best

Sh. Hamed ibn Abdullah Al-Ali, who loves good for You.

Is Calling Oneself ‘Salafi,’ permitted in Islaam? August 27, 2009

Posted by Admin in Bid'ah, Brotherhood, Heretical Callers & Sects, Morals & Manners.
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Bismillaah, as-salaatu was-salaam ‘ala Rasoolullaah

Is Calling Oneself ‘Salafi,’ permitted in Islaam?

Before we proceed deeply into the discussion, one must keep in mind that these labels are not legal terms defined by Qur’aan and Sunnah.  They are simply linguistic concepts used in language and do not carry any Shari’ meaning which one will be sinful for not adhering to. Also, we should remind the reader that those who profess ‘salafi’ are not in agreement as to who they consider to be from the ‘salaf.’ Some restrict this to the Sahaabah [ra], others to the first three generations (Sahaabah [ra], their followers and then those who followed them) while the rest say anyone who has preceded their generation. From this, we will continue inshAllaah…

Definition and usage

Arabic definition of the word ‘Salaf’:

وسَلَفَ يَسْلُفُ بالضم سَلَفاً بفتحتين أي مَضَى. والقَوْمُ السُّلاَّف المُتَقَدّمون. وسَلَفُ الرَّجُل آباُؤه المتقدّمون والجَمْع أَسْلاف وسُلاَّف

“It means what passed, and people who have gone forth can be called Salaf, and the ‘Salaf’ of a person are his forefathers, and plural can be Aslaaf and Sullaaf” (Mukhtaar as-Sihaah)

Allaah ta’ala says in surah az-Zukhruf referring to Firawn and his people:

فَجَعَلْنَاهُمْ سَلَفاً وَمَثَلاً لِلْآخِرِينَ

“And We made them a precedent, and an example for later generations.”

And recorded in Saheeh al-Muslim under ‘Kitab al-Fada’il al-Sahaabah’ book 031 hadith #6004 from our  mother ‘A’isha [ra] that Rasoolullaah sallaahu alayhi wa salam said to Fatima [ra] (narrating from her):

“…so fear Allaah and be patient (and he told me) that he would be a befitting forerunner for me…

In simple terms, ‘salaf’ means those who past away.

Claims and criticism

“…so fear Allaah and be patient (and he told me) that he would be a befitting forerunner (salaf) for me…

Many, if not all, have used the above hadith to justify labeling themselves as ‘salafi,’ separating themselves from other Muslims. This no doubt demonstrates the deficiency of their intellects.

Firstly, Allaah ta’ala has clearly prohibited the Muslims from breaking into differing sects intentionally, each rejoicing on that which they are upon. So this action of there’s is in fact sinful and not praiseworthy.

Secondly, if calling yourself ‘salafi’ was to be derived from this hadith, Fatima [ra] would have been the first one to use it. Since Rasoolullaah sallaahu alayhi wa salam was directing this towards her.

Thirdly, this hadith alone proves that the best person to follow is Rasoolullaah sallaahu alayhi wa salam himself. He is the best of salaf. And it is reported in Musnad Ahmad (4/130, 202 & 344) and by at-Tirmithi in a lengthy hadith, from Harith al-Ash’ari that Rasoolullaah sallaahu alayhi wa salam said:

“…so call with the call of Allaah which Allaah gave you – al-Muslimeen, al-Mumineen, ‘Ibaadullaah.”

Hence, the best of the salaf said to call ourselves by the call of Allaah which he gave us. Thus, calling yourself ‘salafi’ is in disobedience towards Rasoolullaah sallaahu alayhi wa salam.

In this way, the claim of theirs is frail and holds no weight.

Another argument they have brought forth is that by calling themselves ‘salafi,’ they are referring themselves as followers of the best of generations. And they use the following ahadith for their justification:

Reported in Saheeh al-Bukhari and Saheeh al-Muslim from our mother ‘Aisha [ra] that Rasoolullaah sallaahu alayhi wa salam said:

“The best of people is my generation, then those who come after them, then those who come after them.”

And reported by at-Tirmithi:

“The best of people are my generation, then those who follow after them, then those who follow after them. Then there will come after them a people who will be fat, and they will love obesity, bearing witness before being asked to.”

And other similar reports.

Again, these reports by no means provide any evidence for them.  None of the generations that Rasoolullaah sallaahu alayhi wa salam praised, referred to themselves as ‘salafis’ saying they follow the salaf.  They all called themselves Muslims, in accordance with the Sunnah. So this claim is void of any substance.

They also use statements of some later scholars, such as ibn Taymiyyah and adh-Dhahabi. This does not require any criticism as sayings of scholars is not evidence and their opinions are not binding upon the Ummah.  Their statements must be judged according to the Qur’aan and Sunnah and if their sayings comply with these two divine sources, then it is accepted. If not, then their sayings are discarded and rejected.  Also to note, nowhere does ibn Taymiyyah state that calling yourself ‘salafi’ is permissible.

They also state that since times have changed and many sects have emerged. It is obligatory to identify and separate ourselves from these deviant sects (deviant in their eyes), is in fact an innovated belief and method.  There existed sects amongst the previous nations, such as amongst the followers of Eesa ibn Mariam [as], and also during the time of the Sahaabah [ra]. Yet, they still referred themselves as Muslims; since this is what Allah ta’ala had named us.

In surah aali ‘Imraan ayah 52:

“But when Jesus felt disbelief from them, he said, “Who are my supporters for Allaah?” The disciples said,” We are supporters for Allaah. We have believed in Allaah and testify that we are Muslims.”

And in ayah 78 of aali ‘Imraan:

“…It is He Who has named you Muslims both before and in this…”

And the hadith reported by Abu Dawud from Furat ibn Hayyan [ra]:

“Rasoolullaah sallaahu alayhi wa salam commanded to kill him: he was a spy of Abu Sufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Rasoolullaah, he is saying that he is a Muslim. Rasoolullaah sallaahu alayhi wa salam said: ‘There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.’

So the best label and the most proper is what Allaah ta’ala and His Messenger sallaahu alayhi wa salam had given us. This is also the way of the salaf.

It is a Call of Jaahiliya (Asabiya)

Linguistically, ‘asabiya’ comes from the word ‘asabah’, which is the relative of the person from the fathers’ side. These relatives are called ‘asabah’ because they strengthen and defend the person that makes him stronger.

So ‘asabiya’ is mans supporting his people to whom he belongs, whether they are right or wrong, oppressing or oppressed. The belonging to these people can be due to kith and kin, ethnicity, color, birthplace, citizenship, school of thought, or a group of people with common interest.

And an example is an incident that took place amongst the Sahaabah [ra] themselves. Jabir ibn ‘Abdullaah [ra] narrated what happened at the watering place of al-Muraysi which led to the Munafiqoon stirring up the traces of asabiya and seeking to destroy the unity of the Muslims. He said:

“We were on a raid when one of the Muhajiroon kicked one of the Ansar. The Ansar said, ‘O Ansar! Help me!’ and the Muhajir said, ‘O Muhajiroon! Help me!.’ Rasoolullaah sallahu alayhi wa salam heard them and said, “Why are you stirring up something which belongs to Jaahiliya?”

From this we can conclude, calling towards this label of ‘salafiya’ is indeed against the Sunnah and it is a call of jaahiliya which holds no benefit. And calling oneself ‘Muslim’ is the right way and in accordance to the Sunnah.

“O you who have believed, fear Allaah as He should be feared and do not die except as Muslims. And hold firmly to the rope of Allaah all together and do not become divided. And remember the favor of Allaah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allaah make clear to you His verses that you may be guided.” [aali 'Imraan  3:102-103]

Wa Allaahu alim

Is the 12th Imaam of the Shi’a the Dajjal? August 25, 2009

Posted by Admin in Heretical Callers & Sects, Refutations, Shias.
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Introduction
The Shi’a are waiting for their Twelfth Imam to descend upon them. The evidence suggests that the person that the Shi’a will take as their Twelfth Imam will be none other than Dajjal, as prophecized in the Hadith of the Prophet. The Ahlus Sunnah should thus always keep in mind that the Shi’a are the future followers of Dajjal.

Jewish Law
The “Qaem” or Imam Mahdi of the Shi’a will rule according to the Laws of David and the family of David, according to the Shi’a Hadith in Al-Kafi, the most reliable of the four books of Shi’a Hadith. All of the following Shi’a Hadith come from the same section in Al-Kafi reported by Al-Kulyani, located in Al-Kafi (Volume No.1, p.387-398):

Narrated Ali ibn Ibraheem -from his father-from ibn Abi Umair-from Mansour-from Fadhl al Aour-from Abi Ubaidah who reported:
“When the Qaem of the household of the Prophet appears, he will rule according to rule of David and Solomon.”

Muhammad ibn Yahya-Ahmad ibn Muhammad-Muhammad ibn Sinaan-Abaan who reported: “I heard Abu Abdullah[as] saying: ‘The world will not fade away unless a person from us appears who will rule according to the rule of the family of David’”

Ahmad–Ahmad ibn Muhammad–Ibn Mahboob–Hisham ibn Salim–Ammar as Saabati who reported: “I asked Abu Abdullah [as] : ‘On what will you rule if you are made the rulers.’ He replied: ‘By the rule of God and the rule of David. And if we are confronted by a situation which we cannot solve, Gabriel (Ruh al Quds) will reveal it to us.’”

Muhammad ibn Ahmad–Muhammad ibn Khalid–Nazr ibn Suwaid–Yahya al Halabi–Imran ibn Oueiyn–Jaeed al Hamdani–Ali ibn al-Hussein [as] said: “I asked him by which law will you rule?” He said: “By the rule of David, and if there is something which we are unaware of, Gabriel (Ruh al Quds) will reveal it to us.”

Ahmad ibn Mahran[ra]–Muhammad ibn Ali–Ibn Mahboob–Hishaam bin Salim–Ammar as Saabati reported: “I asked Imam Abu Abdullah [as]: ’By what will you rule?’ He replied: ‘By the rule of God, and by the rule of David.’”

Hebrew
Furthermore, the 12th Imam will speak in Hebrew:

Reported to us Ahmad ibn Muhammad ibn Saeed al Uqdah who said: Narrated to us Ali ibn al-Hasan at-Taymali who said: narrated to us al-Hasan and Muhammad the sons of Ali ibnu Yusuf, from Sa’daan ibnu Muslim, from rajaal, from al-Mufadhaal ibn Umar who said: Abu Abdullah [as] reported: “When the Imam Mahdi calls out, he will supplicate to God in Hebrew.” [Al-Ghaybaa of an Numani, p.326]

Jewish Followers
According to the Shi’a, the Jews will also be the followers of Imam Mahdi:

Sheikh al-Mufeed has reported in his Al-Irshaad from al=Mufadhaal ibnu Umar that Imam Abu Abdullah [as] has reported: “There will appear along with Imam Mahdi…people from the tribe of Moses.” [Al-Irshaad of al-mufeed at Tusi p.402]

According to Shi’a Hadith in Al-Kafi, the Hidden Imam learns from a book called al-Jafr, which contains the knowledge from the Israelites:

The Imams (a.s.) remained silent for a while and then said, “With us there is al-Jafr (the parchment). What do they know what al-Jafr is?” I then asked, “What is al-Jafr (the parchment or a container) ?” The Imams (a.s.) said, “It is a container made of skin that contains the knowledge of the prophets and the executors of their wills and the knowledge of the scholars in the past from the Israelites.” [al-Kafi, Hadith 635, Ch. 40, h 1]

Conclusions
All of these beliefs lead us to believe that the Shi’a’s 12th Imam is actually the Jewish Dajjal that the Prophet (صلّى الله عليه وآله وسلّم) warned us about, who would mislead many and create destruction on earth. This is who the Shi’a are waiting for. According to the evidence, this is what we know about their “Qaem”:

1. He will rule according to the system of the family of David, using the Talmud.
2. His language will be Hebrew.
3. His followers will be of the Jews and Israelites, for he is the king of the Jews.
4. The Hidden Imam learns from the Talmud which is contained in the “Jafr.”

Hadith of the Ahlus Sunnah
Let us now examine the true Hadith from the Ahlus Sunnah in regards to the Jewish Dajjal that is prophecized to appear:

The Prophet (صلّى الله عليه وآله وسلّم) told us in Hadith that Allah will grant the Muslims victory over Dajjal and the Muslims will kill him and his Shi’a; when the Shi’a of Dajjal hide behind a tree or a stone, then the tree and the stone will say to the Muslim that there is a Jew behind me come and kill him. (Musnad Imam Ahmad #5099) Is it simply a coincidence that this Hadith uses the Arabic word “Shi’a” to describe the followers of Dajjal?

The Prophet (صلّى الله عليه وآله وسلّم) said:

“To every Ummah there is a magian and the magian of this ummah are those who reject the Qadr [pre-destination]. If anyone amongst them dies, do not attend their funeral, and if anyone amongst them becomes sick don’t visit them and they are Shi’a-tul Dajjal and it is the right of God to join them with the Dajjal.” (Sunan Abi Dawoud #4072)

The Shi’a reject the concept of pre-destination and instead have adopted the Mutazallite school of thought which shuns Qadr. And who are the descendants of the Magians other than the Persians who mix Magianism with Islam?

And perhaps most conclusive of all is the frightening Hadith in which the Prophet (صلّى الله عليه وآله وسلّم) has said:

“The Dajjal will be followed by 70,000 Jews of Isfahan, having on themselves Persian shawls.” [Sahih Muslim #5227]

Today, we see the military alliance between Israel and Iran. Why would the Jews be wrapped with Persian shawls? Today, Persia is Shi’a. Shouldn’t the Ahlus Sunnah be prepared to deal with this alliance between the Jews and the Persian Shi’a?

The Shi’a ask Allah to hasten the coming of their Hidden Imam who is locked up and hidden somewhere. The Prophet (صلّى الله عليه وآله وسلّم) has promised that the Jewish Dajjal will also be locked away somewhere and hidden from the world, as reported in the narration of Tamim ad-Darri in Sahih Bukhari.

Indeed, the founder of Shi’ism was the Jewish Abdullah ibn Saba and the so-called “savior” of the Shi’a will be the Jewish Dajjal. Of course, we don’t know this for certain and it is only a theory, but the evidence suggests that it is a highly likely scenario.

Hakimiyya is the Essence of Tawheed Part 2 April 14, 2009

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The Meaning of ‘Ruling’

Since the subject matter of these verses concerns ‘Ruling by what Allaah has revealed’, it is impossible that the word is meant to mean anything other than the sole exclusive right of Allaah ta ‘ala to legislate both in essence and meaning.

He alone has the sole prerogative of command, and this is precisely what Allaah has revealed.  From this basis, other types of ruling emanate from the Nass (text) which we are supposed to elaborate upon as to how we are to rule by what Allaah has revealed. These various types are meant with the word Ruling here, and these can be placed into the following categories:

* al-Futiyyah. The first type of ruling is to give Fatwah, which means expressing an opinion which you believe to be true without it being legally binding upon others. This can be an expression of an opinion in any aspect, including religious, scientific, rational, aesthetic, and morality.  All of these come within the meaning of ruling, and are construed to be within the context of what Allaah ta ‘ala has revealed.

* al-Qa’dthaa’ (Judicial ruling).  This involves pronouncing a point of view to settle a dispute in a binding way.  It is different from a Fatwah which is not (necessarily) legally binding. This is where it can be enforced by a State. In modern times this is seen as one of the three major powers of the state, and in Arabic a judge is called Haakim, and what he pronounces is known as a Hukm (ruling). Therefore it is not permissible to enact judicial ruling except by what Allaah has revealed and whoever does not do so is one of the Thaalimun, Faasiqun and Kaafiroon.

* Managing the affairs of the public. The third type of ruling meant by the ayat is managing the affairs of the public by administrative and executive powers. The one who does this is known in Arabic as the Wali / Wali- ul amr / Haakim / Sultaan. In modern times it is also common to call the governments in the Arab world Hukoomah which refers to the executive authority of state. In the United States, the Hukoomah is the President who is the chief executive.  It is not permissible to manage the affairs of the public in both the executive and administrative arms of the state except by what Allaah ta ‘ala has revealed.  If it is done by other than what Allaah ta ‘ala has revealed then they are Dhaalimoon, Faasiqoon and Kaafiroon.

* Adoption in Ruling. This refers to the practical implementation of the divine laws.  It is not formulating primary legislation but procedurally enacting the divine laws, whether that is in the format of a constitution, bye-laws or executive decree(s).  The essence of adoption in ruling is ijtihad applied in governance.  One can therefore discern that there is a sharp distinction between this and modern parliamentary / legislative systems that assign sovereignty to man – either the entire body politic, but more commonly through their ‘elected representatives’ – who formulate not only administrative laws, but also primary legislation.  The management of the modern political society or state through the adoption of rulings, enacting constitutions, bye-laws or the like, which are made legally binding, has to be done according to what Allaah ta ‘ala has revealed.   Moreover, ruling does not merely involve the provision of formulating legislation.  Exercising political judgement in a given situation or scenario arguably forms a key element of ruling.  Underpinning such judgement are core fundamental values, and indeed, a distinctive reference point.  In Islaam, this reference point is only the divine sources, namely, the Qur’aan and the Sunnah.

* Nevertheless, in either of the aspects mentioned above ruling cannot be conducted upon personal whims or desires of a political leadership, nor for that matter, can it be based upon what is considered the will of the majority or the majority’s opinion.  It has to be according to what Allaah ta ‘ala has revealed, lest the leadership falls within the categories of Thaalimun, Faasiqqqn and Kaafiroon as specified in the verses of al-Maa’idah.

The word Ruling in the ‘ayahs cannot be restricted to mean only judicial rulings as some contend.  It is ruling with the full range of meanings in the Arabic language and has been shown and proven by the Qur’aan as it is the main authority in this issue.  The word ruling and the meaning which we have discussed are encompassed within it.  Other meanings are also mentioned in the Qur’aan, but they are not relevant to this present study. To give a brief example, Allaah ta ‘ala’s ruling on the day of judgement.  Obviously this is confined to the ‘Aakhirah and our focus of the word is concerned with the Dunyah, but this is also a meaning of the word ruling.

Imaam Shawkaani’s (rah) Criticism on Claims of Ijmaa’ April 13, 2009

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“Whoever claims to have the Ijmaa’ of the Muslim scholars of his age on a given religious issue has made a gross claim (‘athama ad-da’wa) and asserted its existence with something which does not obtain. The feasibility of this is impossible, even If one assumes that it is possible to have such agreement, without investigation and knowledge of the opinions of each man or group of men. The truth is that this is impossible (mamnoo’). This is because the consensus of all the scholars of all the regions on an issue is impossible given the [existence of] different schools, temperaments, and differences in understanding, contradictory dispositions and the love of contradiction. This is with regards to a scholar speaking about the consensus of his generation. If he is claiming an ijmaa’ about a generation which he did not know after the age of the companions then the claim, is too impossible… The one who claims that ijmaa’ constitutes proof is not correct, for such [a claim] constitutes mere conjecture on the part of an individual from the community of Muslims. No believer can worship Allaah on the basis of this… In my works, when I report a consensus from others I do this in order to prove my point to the one who accepts that Ijmaa’ constitutes proof.”

[Wabl Al Ghamaan ‘alaa Shifaa’ Al-Uwaam in Kitaab Shifaa’ Al Uwaam 3 vols]

The Zahiris: Their Docrine and Their History April 9, 2009

Posted by Admin in Books, Fiqh, History.
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This is a treatise on the Zahiri school of thought and their history.  One of the greatest and famous scholars of all time, Imaam Abu Muhammad ibn Hazm of Al-Andalus, was a follower of this Mathhab.  Another title for this school and its followers is Dawudis, or Ahl az-Zahir, named after Imaam Dawud az-Zahiri.

Download links:

http://www.megaupload.com/?d=H02N1R4R

http://rapidshare.com/files/219494839/Zahiri_Doctorine.pdf.html

http://rapidshare.com/files/219507923/The_Zahiris.pdf.html

http://www.sendspace.com/file/483yon

Alhumdulillaah, someone also uploaded the book to Scribd:
http://www.scribd.com/doc/14116513/The-Zahiris-Their-Doctrine-and-Their-History-by-Ignaz-Goldziher

Imaam Malik on “Two Deens Shall not Coexist in Arabian Peninsula” April 3, 2009

Posted by Admin in Hijrah & Jihaad, Laa ilaha illAllaah, Rebuttals, Takhrij, Ulum ul Hadeeth.
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Ahumdoolillaah, as-salaatu was-salaam ‘ala Rasoolullaah

This is a excerpt from the book ‘Kitab al-Jami’ by one of the greatest Maliki scholars ever lived, Imaam bin Abu Zaid al-Qairawani (310AH-386AH).  He quotes Imaam Malik’s view about the following authentic hadeeth from al-Muwatta’ under the heading ‘The banishment of the Jews from Medinah.’ We will only quote the needed material from the section InshAllaah.

Yahya related to me from Malik from Isma’il bin Abi Hakim that he heard ‘Umar bin ‘Abdul ‘Aziz say, “One of the last things that the Rasoolullaah sallaahu alaihi wa sallam said was, ‘May Allaah fight the Jews and the Christians. They took the graves of their Prophets as places of prostration. Two deens shall not coexist in the land of the Arabs.’”

Yahya related to me from Malik from bin Shihab that the Rasoolulllaah sallaahu alaihi wa sallam said, “Two deens shall not coexist in the Arabian Peninsula.”

Malik said that bin Shihab said, ”’Umar bin al-Khatab searched for information about that until he was absolutely convinced that the Rasoolullaah sallaahu alaihi wa sallam had said, ‘Two deens shall not coexist in the Arabian Peninsula,’ and he therefore expelled the Jews from Khaybar.”

Malik said “That (Arabian Peninsula) is Makkah, Medinah, Yemen and the land of the Arabs.”

Then ‘Umar expelled the people (Jews) of Najran (place in Yemen).  As for the people of Fadak, a treaty had been made with them for a half (of the produce of their land.)  Their half was evaluated and he gave them camels, packed saddles and gold for it, and bought it for the Muslims.  He expelled the Jews of Khaibar and didn’t take anything away because they didn’t have anything.

Malik said “As for Tayma’, their affair is clear.  Between us and them is eleven nights (journey), it is not an Arab land, it is a district of Sham.  I believe that the Wadi’s (Wadiul Qura) Jewish inhabitants were left because they didn’t think that it is a land of Arabs.”  As for Egypt, Khorasaan and Sham, they were not expelled from there because they are non-Arab lands.  Whoever is expelled from places other than Medinah which they had been inhabiting may delay more than three days until they have loaded up.  ‘Umar imposed three days on them in Medinah because they were only passer-by.”

Bin Shihab said, “Khaibar (was conquered) by force, and some of it by treaty, and most of the Kateebah by force.”

Malik was asked, “What is the Kateebah?” He said, “The land of Khaibar, which is forty thousand palm trees with their fruits.”

Tooba for the Mujahideen (al-Ghurabaa) March 29, 2009

Posted by Admin in Current Affairs, Hijrah & Jihaad, Takhrij, Ulum ul Hadeeth, al-Imaan.
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Alhumdoolillaah, as-salaatu was-salaam ‘ala Rasoolullaah.

Imaam Muslim recorded in his Saheeh under Book of Imaan, that Abu Huraira (ra) related Rasoolullaah sallaahu alaihi wa salam said (translation):

“Islaam began as something strange, and it will become strange again just like it was at the beginning, so blessed are the strangers.”

And he also reports it from bin ‘Umar (ra):

“Indeed Islaam began as something strange and it will become strange again just as it started, and it would recede between the two mosques just as the serpent crawls back into its hole.”

This is a well-known hadeeth which reaches the status of mutawatir, reported by around twenty Sahaaba (ra) with different wordings.

Imaam Tirmidhi collected the following wording from ‘Amr bin ‘Awf of Rasoolullaah sallaahu alaihi wa salam (translation):

“The deen will shrink back to the Hijaz like the snake shrinks back into its hole. It will cling to the Hijaz like the mountain goat clings to the mountaintop. The deen began as something strange, and it will become strange again just like it was at the beginning, so blessed are the strangers who restore what the people corrupt of my Sunnah.” And he graded it Hasan Saheeh.

And in Musnad Ahmed and bin Hiban’s collection, it was reported (translation):

“Islaam began as something strange and it will revert to how it began as something strange. So Tooba to the strangers” The people asked, “Who are they, Ya Rasoolullaah?” He answered, “Those who are pious and righteous when the people have become evil.”

In Imaam bin al-Mubarak’s ‘Kitab uz-Zuhd’ #775 the hadeeth ends with:

“They are righteous people among many evil people, who disobey them more than they obey them.”

Imaam at-Tabari in his famous tafsir reports that Rasoolullaah sallaahu alaihi wa salam explained “Tooba” as a tree in Jannah. The time it takes to travel it is 100 years and the clothing of the people of Jannah is taken from its lamina.

All of the above narrations are authentic by their own right or due to supporting chains.

Who exactly are these people?

Rasoolullaah sallaahu alaihi wa salam had mentioned that there will always be a group from his Umma fighting upon the truth. This was reported by many Sahaaba (ra), rising the hadeeth to the level of mutawatir. Some narrations are as follows (translation),

In Saheeh Muslim, under the Book of Government:

From Thauban (ra):

“A group of people from my Umma will always remain triumphant on the right path and continue to be triumphant (against their opponents). He who deserts them shall not be able to do them any harm. They will remain in this position until Allaah’s. Command is executed (Qayama).”

From Mughira (ra):

“A group of people from my Umma will continue to be triumphant over the people until the Command of Allaah overtakes them while they are still triumphant.”

From Jaabir bin Sumara (ra):

“This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established”

From Jaabir bin ‘Abdullaah (ra):

“A group of people from my Umma will continue to fight in defense of truth and remain triumphant until the Day of Judgment…”

From Umair bin Umm Hani (ra):

“A group of people from my Umma will continue to obey Allaah’s Command, and those who desert or oppose them shall not be able to do them any harm. They will be dominating the people until Allaah’s Command is executed.”

And similar reports clearly show that this group of Strangers is, without a doubt, the Mujahideen. And to make things even clearer, Rasoolullaah sallaahu alaihi wa salam specifies to whom “Tooba” is for. The hadeeth is recorded in Saheeh Bukhaari and Sunan bin Maja, from Abu Huraira (ra), in which Rasoolullaah sallaahu alaihi wa salam mentions the destruction and humiliation for the worshipper of the dinar, dirham, khameesa and khamila. Than Rasoolullaah sallaahu alaihi wa salam mentions (translation):

“…Tooba is for the worshipper, taking the reins of his horse in the cause of Allaah; his hair flying, his feet dusty. If he is assigned the watch, then he remains on watch. If he is assigned the rear guard, he guards the rear. Yet if he asks permission, he is not permitted, and if he intercedes, his intercession is not granted.”

Hence, Tooba for the Mujahideen.