Archive for August, 2009

Is Calling Oneself ‘Salafi,’ permitted in Islaam?

Posted: August 27, 2009 by millatibraheem in Bid'ah

Bismillaah, as-salaatu was-salaam ‘ala Rasoolullaah

Is Calling Oneself ‘Salafi,’ permitted in Islaam?

Before we proceed deeply into the discussion, one must keep in mind that these labels are not legal terms defined by Qur’aan and Sunnah.  They are simply linguistic concepts used in language and do not carry any Shari’ meaning which one will be sinful for not adhering to. Also, we should remind the reader that those who profess ‘salafi’ are not in agreement as to who they consider to be from the ‘salaf.’ Some restrict this to the Sahaabah [ra], others to the first three generations (Sahaabah [ra], their followers and then those who followed them) while the rest say anyone who has preceded their generation. From this, we will continue inshAllaah…

Definition and usage

Arabic definition of the word ‘Salaf’:

وسَلَفَ يَسْلُفُ بالضم سَلَفاً بفتحتين أي مَضَى. والقَوْمُ السُّلاَّف المُتَقَدّمون. وسَلَفُ الرَّجُل آباُؤه المتقدّمون والجَمْع أَسْلاف وسُلاَّف

“It means what passed, and people who have gone forth can be called Salaf, and the ‘Salaf’ of a person are his forefathers, and plural can be Aslaaf and Sullaaf” (Mukhtaar as-Sihaah)

Allaah ta’ala says in surah az-Zukhruf referring to Firawn and his people:

فَجَعَلْنَاهُمْ سَلَفاً وَمَثَلاً لِلْآخِرِينَ

“And We made them a precedent, and an example for later generations.”

And recorded in Saheeh al-Muslim under ‘Kitab al-Fada’il al-Sahaabah’ book 031 hadith #6004 from our  mother ‘A’isha [ra] that Rasoolullaah sallaahu alayhi wa salam said to Fatima [ra] (narrating from her):

“…so fear Allaah and be patient (and he told me) that he would be a befitting forerunner for me…

In simple terms, ‘salaf’ means those who past away.

Claims and criticism

“…so fear Allaah and be patient (and he told me) that he would be a befitting forerunner (salaf) for me…

Many, if not all, have used the above hadith to justify labeling themselves as ‘salafi,’ separating themselves from other Muslims. This no doubt demonstrates the deficiency of their intellects.

Firstly, Allaah ta’ala has clearly prohibited the Muslims from breaking into differing sects intentionally, each rejoicing on that which they are upon. So this action of there’s is in fact sinful and not praiseworthy.

Secondly, if calling yourself ‘salafi’ was to be derived from this hadith, Fatima [ra] would have been the first one to use it. Since Rasoolullaah sallaahu alayhi wa salam was directing this towards her.

Thirdly, this hadith alone proves that the best person to follow is Rasoolullaah sallaahu alayhi wa salam himself. He is the best of salaf. And it is reported in Musnad Ahmad (4/130, 202 & 344) and by at-Tirmithi in a lengthy hadith, from Harith al-Ash’ari that Rasoolullaah sallaahu alayhi wa salam said:

“…so call with the call of Allaah which Allaah gave you – al-Muslimeen, al-Mumineen, ‘Ibaadullaah.”

Hence, the best of the salaf said to call ourselves by the call of Allaah which he gave us. Thus, calling yourself ‘salafi’ is in disobedience towards Rasoolullaah sallaahu alayhi wa salam.

In this way, the claim of theirs is frail and holds no weight.

Another argument they have brought forth is that by calling themselves ‘salafi,’ they are referring themselves as followers of the best of generations. And they use the following ahadith for their justification:

Reported in Saheeh al-Bukhari and Saheeh al-Muslim from our mother ‘Aisha [ra] that Rasoolullaah sallaahu alayhi wa salam said:

“The best of people is my generation, then those who come after them, then those who come after them.”

And reported by at-Tirmithi:

“The best of people are my generation, then those who follow after them, then those who follow after them. Then there will come after them a people who will be fat, and they will love obesity, bearing witness before being asked to.”

And other similar reports.

Again, these reports by no means provide any evidence for them.  None of the generations that Rasoolullaah sallaahu alayhi wa salam praised, referred to themselves as ‘salafis’ saying they follow the salaf.  They all called themselves Muslims, in accordance with the Sunnah. So this claim is void of any substance.

They also use statements of some later scholars, such as ibn Taymiyyah and adh-Dhahabi. This does not require any criticism as sayings of scholars is not evidence and their opinions are not binding upon the Ummah.  Their statements must be judged according to the Qur’aan and Sunnah and if their sayings comply with these two divine sources, then it is accepted. If not, then their sayings are discarded and rejected.  Also to note, nowhere does ibn Taymiyyah state that calling yourself ‘salafi’ is permissible.

They also state that since times have changed and many sects have emerged. It is obligatory to identify and separate ourselves from these deviant sects (deviant in their eyes), is in fact an innovated belief and method.  There existed sects amongst the previous nations, such as amongst the followers of Eesa ibn Mariam [as], and also during the time of the Sahaabah [ra]. Yet, they still referred themselves as Muslims; since this is what Allah ta’ala had named us.

In surah aali ‘Imraan ayah 52:

“But when Jesus felt disbelief from them, he said, “Who are my supporters for Allaah?” The disciples said,” We are supporters for Allaah. We have believed in Allaah and testify that we are Muslims.”

And in ayah 78 of aali ‘Imraan:

“…It is He Who has named you Muslims both before and in this…”

And the hadith reported by Abu Dawud from Furat ibn Hayyan [ra]:

“Rasoolullaah sallaahu alayhi wa salam commanded to kill him: he was a spy of Abu Sufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Rasoolullaah, he is saying that he is a Muslim. Rasoolullaah sallaahu alayhi wa salam said: ‘There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.’

So the best label and the most proper is what Allaah ta’ala and His Messenger sallaahu alayhi wa salam had given us. This is also the way of the salaf.

It is a Call of Jaahiliya (Asabiya)

Linguistically, ‘asabiya’ comes from the word ‘asabah’, which is the relative of the person from the fathers’ side. These relatives are called ‘asabah’ because they strengthen and defend the person that makes him stronger.

So ‘asabiya’ is mans supporting his people to whom he belongs, whether they are right or wrong, oppressing or oppressed. The belonging to these people can be due to kith and kin, ethnicity, color, birthplace, citizenship, school of thought, or a group of people with common interest.

And an example is an incident that took place amongst the Sahaabah [ra] themselves. Jabir ibn ‘Abdullaah [ra] narrated what happened at the watering place of al-Muraysi which led to the Munafiqoon stirring up the traces of asabiya and seeking to destroy the unity of the Muslims. He said:

“We were on a raid when one of the Muhajiroon kicked one of the Ansar. The Ansar said, ‘O Ansar! Help me!’ and the Muhajir said, ‘O Muhajiroon! Help me!.’ Rasoolullaah sallahu alayhi wa salam heard them and said, “Why are you stirring up something which belongs to Jaahiliya?”

From this we can conclude, calling towards this label of ‘salafiya’ is indeed against the Sunnah and it is a call of jaahiliya which holds no benefit. And calling oneself ‘Muslim’ is the right way and in accordance to the Sunnah.

“O you who have believed, fear Allaah as He should be feared and do not die except as Muslims. And hold firmly to the rope of Allaah all together and do not become divided. And remember the favor of Allaah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allaah make clear to you His verses that you may be guided.” [aali ‘Imraan  3:102-103]

Wa Allaahu alim

Is the 12th Imaam of the Shi’a the Dajjal?

Posted: August 25, 2009 by millatibraheem in Laa ilaha illAllaah

Introduction
The Shi’a are waiting for their Twelfth Imam to descend upon them. The evidence suggests that the person that the Shi’a will take as their Twelfth Imam will be none other than Dajjal, as prophecized in the Hadith of the Prophet. The Ahlus Sunnah should thus always keep in mind that the Shi’a are the future followers of Dajjal.

Jewish Law
The “Qaem” or Imam Mahdi of the Shi’a will rule according to the Laws of David and the family of David, according to the Shi’a Hadith in Al-Kafi, the most reliable of the four books of Shi’a Hadith. All of the following Shi’a Hadith come from the same section in Al-Kafi reported by Al-Kulyani, located in Al-Kafi (Volume No.1, p.387-398):

Narrated Ali ibn Ibraheem -from his father-from ibn Abi Umair-from Mansour-from Fadhl al Aour-from Abi Ubaidah who reported:
“When the Qaem of the household of the Prophet appears, he will rule according to rule of David and Solomon.”

Muhammad ibn Yahya-Ahmad ibn Muhammad-Muhammad ibn Sinaan-Abaan who reported: “I heard Abu Abdullah[as] saying: ‘The world will not fade away unless a person from us appears who will rule according to the rule of the family of David’”

Ahmad–Ahmad ibn Muhammad–Ibn Mahboob–Hisham ibn Salim–Ammar as Saabati who reported: “I asked Abu Abdullah [as] : ‘On what will you rule if you are made the rulers.’ He replied: ‘By the rule of God and the rule of David. And if we are confronted by a situation which we cannot solve, Gabriel (Ruh al Quds) will reveal it to us.’”

Muhammad ibn Ahmad–Muhammad ibn Khalid–Nazr ibn Suwaid–Yahya al Halabi–Imran ibn Oueiyn–Jaeed al Hamdani–Ali ibn al-Hussein [as] said: “I asked him by which law will you rule?” He said: “By the rule of David, and if there is something which we are unaware of, Gabriel (Ruh al Quds) will reveal it to us.”

Ahmad ibn Mahran[ra]–Muhammad ibn Ali–Ibn Mahboob–Hishaam bin Salim–Ammar as Saabati reported: “I asked Imam Abu Abdullah [as]: ’By what will you rule?’ He replied: ‘By the rule of God, and by the rule of David.’”

Hebrew
Furthermore, the 12th Imam will speak in Hebrew:

Reported to us Ahmad ibn Muhammad ibn Saeed al Uqdah who said: Narrated to us Ali ibn al-Hasan at-Taymali who said: narrated to us al-Hasan and Muhammad the sons of Ali ibnu Yusuf, from Sa’daan ibnu Muslim, from rajaal, from al-Mufadhaal ibn Umar who said: Abu Abdullah [as] reported: “When the Imam Mahdi calls out, he will supplicate to God in Hebrew.” [Al-Ghaybaa of an Numani, p.326]

Jewish Followers
According to the Shi’a, the Jews will also be the followers of Imam Mahdi:

Sheikh al-Mufeed has reported in his Al-Irshaad from al=Mufadhaal ibnu Umar that Imam Abu Abdullah [as] has reported: “There will appear along with Imam Mahdi…people from the tribe of Moses.” [Al-Irshaad of al-mufeed at Tusi p.402]

According to Shi’a Hadith in Al-Kafi, the Hidden Imam learns from a book called al-Jafr, which contains the knowledge from the Israelites:

The Imams (a.s.) remained silent for a while and then said, “With us there is al-Jafr (the parchment). What do they know what al-Jafr is?” I then asked, “What is al-Jafr (the parchment or a container) ?” The Imams (a.s.) said, “It is a container made of skin that contains the knowledge of the prophets and the executors of their wills and the knowledge of the scholars in the past from the Israelites.” [al-Kafi, Hadith 635, Ch. 40, h 1]

Conclusions
All of these beliefs lead us to believe that the Shi’a’s 12th Imam is actually the Jewish Dajjal that the Prophet (صلّى الله عليه وآله وسلّم) warned us about, who would mislead many and create destruction on earth. This is who the Shi’a are waiting for. According to the evidence, this is what we know about their “Qaem”:

1. He will rule according to the system of the family of David, using the Talmud.
2. His language will be Hebrew.
3. His followers will be of the Jews and Israelites, for he is the king of the Jews.
4. The Hidden Imam learns from the Talmud which is contained in the “Jafr.”

Hadith of the Ahlus Sunnah
Let us now examine the true Hadith from the Ahlus Sunnah in regards to the Jewish Dajjal that is prophecized to appear:

The Prophet (صلّى الله عليه وآله وسلّم) told us in Hadith that Allah will grant the Muslims victory over Dajjal and the Muslims will kill him and his Shi’a; when the Shi’a of Dajjal hide behind a tree or a stone, then the tree and the stone will say to the Muslim that there is a Jew behind me come and kill him. (Musnad Imam Ahmad #5099) Is it simply a coincidence that this Hadith uses the Arabic word “Shi’a” to describe the followers of Dajjal?

The Prophet (صلّى الله عليه وآله وسلّم) said:

“To every Ummah there is a magian and the magian of this ummah are those who reject the Qadr [pre-destination]. If anyone amongst them dies, do not attend their funeral, and if anyone amongst them becomes sick don’t visit them and they are Shi’a-tul Dajjal and it is the right of God to join them with the Dajjal.” (Sunan Abi Dawoud #4072)

The Shi’a reject the concept of pre-destination and instead have adopted the Mutazallite school of thought which shuns Qadr. And who are the descendants of the Magians other than the Persians who mix Magianism with Islam?

And perhaps most conclusive of all is the frightening Hadith in which the Prophet (صلّى الله عليه وآله وسلّم) has said:

“The Dajjal will be followed by 70,000 Jews of Isfahan, having on themselves Persian shawls.” [Sahih Muslim #5227]

Today, we see the military alliance between Israel and Iran. Why would the Jews be wrapped with Persian shawls? Today, Persia is Shi’a. Shouldn’t the Ahlus Sunnah be prepared to deal with this alliance between the Jews and the Persian Shi’a?

The Shi’a ask Allah to hasten the coming of their Hidden Imam who is locked up and hidden somewhere. The Prophet (صلّى الله عليه وآله وسلّم) has promised that the Jewish Dajjal will also be locked away somewhere and hidden from the world, as reported in the narration of Tamim ad-Darri in Sahih Bukhari.

Indeed, the founder of Shi’ism was the Jewish Abdullah ibn Saba and the so-called “savior” of the Shi’a will be the Jewish Dajjal. Of course, we don’t know this for certain and it is only a theory, but the evidence suggests that it is a highly likely scenario.