بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

The word “sunnah” means, a way, course, rule, mode, or manner, of acting or conducting life, or a way of acting that has been instituted, or pursued, by former people and by those after them.

The Qur’an never mentions the word sunnah in relation to the Prophet, only the sunnah of Allah and that of former generations.

Allah says:

قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ

Similar sunan, have preceded you, so travel throughout the land and observe how the end was for those who denied. [3:137]

يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ

Allah wishes to clarify to you and guide you to the sunan of those before you and to accept your repentance. And Allah is Knowing, Wise. [4:26]

مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ ۖ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ ۚ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا

There is to be no discomfort upon the Prophet concerning that which Allah has imposed upon him. Such is the sunnah of Allah with those who came before. And Allah’s command is always a destiny decreed. [33:38]

سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا

Such is the sunnah of Allah which has preceded before. And never will you find any change in the sunnah of Allah. [48:23]

But many still assume one must follow the Prophet’s “sunnah” because the Qur’an says:

قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ

Say, “If you love Allah, then follow me, Allah will love you and forgive you your mistakes. And Allah is Forgiving and Merciful.” [3:31] 

However, the words “follow me” here does not necessarily refer to his “sunnah”, as Allah says:

فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ ۗ

So if they argue with you, say, “I have surrendered myself to Allah, and [so have] those who follow me.” [3:20]

إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا

Indeed, the most worthy of Abraham among the people are those who followed him and this prophet, and those who believe. [3:63]

اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ

Follow, what has been revealed to you from your Lord, there is no deity but Him and turn away from the polytheists. [6:106]

وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا ۚ قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي ۚ هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ

And when you do not bring them a sign, they say, “Why have you not made something up?” Say, “I only follow what is revealed to me from my Lord. This is enlightenment from your Lord and a guidance and a mercy for a people who believe.” [7:203]

So since the Prophet was only commanded to follow what was revealed to him, the phrase “follow me” means to surrender to Allah and follow what has been revealed. Furthermore, Allah says:

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ

And We did not send before you any messenger or prophet except that when he had a wish (or thought), Satan threw into it. But Allah abolishes that which Satan throws in; then Allah makes His ayat precise. And Allah is Knowing and Wise. [22:52]

يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ۖ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ

O Prophet, why do you prohibit what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful. [66:1]

فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ

So be patient. Indeed, the promise of Allah is true. And ask forgiveness for your mistake and exalt with praise of your Lord in the evening and the morning. [40:55]

These verses prove that the Prophet had his own thoughts and made his own decisions and at times he even came to the wrong conclusions.

لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا

There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often. [33:21]

Although there’s no command in this ayah, as it is khabr and not amr, the Qur’an uses the same language to describe Abraham and those who were with him as well.

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Iman Increases Per Events and Not Deeds

Posted: March 9, 2017 by millatibraheem in al-Imaan, Arabic

Whenever the increase of Iman is mentioned, it is due to an incident of an event and not deeds being committed.

In Aali-Imraan 3:173,

الَّذينَ قالَ لَهُمُ النّاسُ إِنَّ النّاسَ قَد جَمَعوا لَكُم فَاخشَوهُم فَزادَهُم إيمانًا وَقالوا حَسبُنَا اللَّهُ وَنِعمَ الوَكيلُ

Those to whom the people said, ‘indeed the people have gathered against you; so fear them.’ But it only increased them in Iman, and they said, ‘Allah is sufficient for us, and He is an excellent trustee.’

Here, it was a fearful event.

In at-Tawba 9:124,

وَإِذا ما أُنزِلَت سورَةٌ فَمِنهُم مَن يَقولُ أَيُّكُم زادَتهُ هٰذِهِ إيمانًا ۚ فَأَمَّا الَّذينَ آمَنوا فَزادَتهُم إيمانًا وَهُم يَستَبشِرونَ

And whenever a surah is revealed/sent down, there are those who say, “Which of you has this increased Iman?” As for those who believed, it has increased them in Iman, while they are rejoicing

The increase here was due to the surah being sent down/revealed.

Allah says,

إِنَّمَا المُؤمِنونَ الَّذينَ إِذا ذُكِرَ اللَّهُ وَجِلَت قُلوبُهُم وَإِذا تُلِيَت عَلَيهِم آياتُهُ زادَتهُم إيمانًا وَعَلىٰ رَبِّهِم يَتَوَكَّلونَ

The believers are only those whose hearts tremble when Allah is mentioned and when His signs/verses/ayaat are recited to them, it increases their Iman and  put their trust in their Lord

(al-Anfal 8:2)

The increase here is by the mere mentioning of Allah and the recitation of his verses or signs, i.e. the creation.

In Surah al-Ahzab 33:22,

وَلَمّا رَأَى المُؤمِنونَ الأَحزابَ قالوا هٰذا ما وَعَدَنَا اللَّهُ وَرَسولُهُ وَصَدَقَ اللَّهُ وَرَسولُهُ ۚ وَما زادَهُم إِلّا إيمانًا وَتَسليمًا

And when the believers saw the confederates, they said, “This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.” And it increased them only in faith and acceptance.

In Surah al-Fath 48:8,

هُوَ الَّذي أَنزَلَ السَّكينَةَ في قُلوبِ المُؤمِنينَ لِيَزدادوا إيمانًا مَعَ إيمانِهِم ۗ وَلِلَّهِ جُنودُ السَّماواتِ وَالأَرضِ ۚ وَكانَ اللَّهُ عَليمًا حَكيمًا

It is He who sent down tranquillity/calmness/security into the hearts of the believers that they would increase in Iman along with their [present] Iman. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.

Allah says the increase of Iman occurs when He sends the sakeenat into the hearts of the believers.

Arabic Quran for non-Arabic Speakers?

Posted: June 24, 2016 by millatibraheem in Arabic, Bid'ah, History, Rebuttals
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Much discussion has transpired regarding the language of the Quran and the Muslims claim for it to be a universal guide, which leads mankind from the day one is cultured til the day he dies.  Many have professed discontent and are bewildered with the followers of the recital, who advocate the exclusiveness of the Quran being the last testament for humanity.

After all, the Quran is in Arabic, revealed to an Arabic speaker, who ministered to a people in Arabia. These are irrefutable facts which no believer and disbeliever would deny.

إِنّا أَنزَلناهُ قُرآنًا عَرَبِيًّا لَعَلَّكُم تَعقِلونَ

Indeed We have sent it down an Arabic Qurʾaan so that you may understand

(Surah Yusuf 12:2)

The polytheists had accused Muhammad Rasulullaah of learning the Quran from a foreign man who was a servant of the Quraish.  The Quran then refutes their claim,

وَلَقَد نَعلَمُ أَنَّهُم يَقولونَ إِنَّما يُعَلِّمُهُ بَشَرٌ ۗ لِسانُ الَّذي يُلحِدونَ إِلَيهِ أَعجَمِيٌّ وَهٰذا لِسانٌ عَرَبِيٌّ مُبينٌ

And We certainly know that they say, ‘It is only a human that teaches him.’ The tongue/language of the one they refer to is foreign/non-Arabic/‘Ajamiyon, while this is a clear Arabic tongue/language.

(Surah an-Nahl 16:103)

The Arabic Quran reinforces itself repeatedly as being clear, detailed, and comprehensive in Arabic,

كِتابٌ فُصِّلَت آياتُهُ قُرآنًا عَرَبِيًّا لِقَومٍ يَعلَمونَ

A Book, its verses detailed, an Arabic Qur’aan, for people who know

(Surah Fussilat 41:3)

 In consideration of these verses, and others, questions arise as to how can it be for all of mankind when majority of the world does not know Arabic?

How does a non-Arabic speaker, whose mother tongue is foreign, suppose to comprehend and understand a Book that is not in their language and not revealed to a non-Arab audience?

Even more, the Quranic Arabic is from the seventh century that most present-day Arabs do not even speak.

They say, “why should I be held accountable for what I don’t understand?”

Translations of the Quran do not do justice to the Arabic language and are merely an interpretation, trapped into the translators bias beliefs.

In Muhammad Rasulullaah’s time, there were two major superpowers that battled each other; the Persians and the Romans.  These empires had extensive land conquests and included people from all walks of life under their rule.  It would have been reasonable for the Quran to be revealed in Latin (Roman) or Persian (Farsi) as they were the dominant languages that time and not Arabic.  The Arabs were seen as a worthless minority and their language mostly remaining in Arabia.

So, why was the Quran sent in Arabic?

The question may be answered in the following verse, which was revealed after the polytheists accused the Messenger of fabrication, or making it up himself and not receiving it from Allah,

أَم يَقولونَ افتَراهُ ۚ بَل هُوَ الحَقُّ مِن رَبِّكَ لِتُنذِرَ قَومًا ما أَتاهُم مِن نَذيرٍ مِن قَبلِكَ لَعَلَّهُم يَهتَدونَ

Or they say: ‘He has fabricated it’ Nay, it is the truth from your Lord, so that you may warn a people to whom no warner has come before you, in order that they may be guided

(Surah al-Sajdah 32:3)

The people did not receive a warner before Muhammad Rasulullaah, and it was their time for guidance.  They spoke Arabic and it would be unusual to send them a Messenger, or warner, who spoke a foreign language they did not understand.

وَما أَرسَلنا مِن رَسولٍ إِلّا بِلِسانِ قَومِهِ لِيُبَيِّنَ لَهُم ۖ فَيُضِلُّ اللَّهُ مَن يَشاءُ وَيَهدي مَن يَشاءُ ۚ وَهُوَ العَزيزُ الحَكيمُ

And We sent not a Messenger except with the language/tongue of his kinsfolk/people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise

(Surah Ibraaheem 14:4)

Muhammad Rasulullaah was sent to the Arabs speaking Arabic.  The Quran was sent in Arabic as a guidance for those people who understood the language and were able to follow it, since the Messenger they were given was well-known from among them.

End of Part One.

What is the Dhikr?

Posted: April 12, 2016 by Admin in Laa ilaha illAllaah

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Some say the word “dhikr” is only applicable to the Qur’an, while others say the word “dhikr” is only applicable to the Qur’an and the Sunnah, or those ahadith attributed to the Prophet Muhammad. However, the Qur’an does not support either of these claims.

Allah says:

ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ

That is what We recite unto you from the ayat and the dhikri-l hakim. Surat Ali Imran 3:58

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ

Indeed We sent down the dhikr and surely We are its preservers. Surat al-Hijr 15:9

وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ ۚ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ

And when you see those who engage in Our ayat, turn away from them until they engage in some other talk. And if Satan causes you to forget, then after the dhikra, do not sit with a people who are dhalimin. Surat al-An’am 6:68

All these verses show that the ayat of the Qur’an surely serve as dhikr. But is the dhikr restricted to the Qur’an alone?

Allah says:

وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ ۖ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ

And nor did we We send before you except men whom We inspired. So ask the people of the dhikr, if you do not know. Surat al-Anbiya 21:7

وَلَقَدْ آتَيْنَا مُوسَىٰ وَهَارُونَ الْفُرْقَانَ وَضِيَاءً وَذِكْرًا لِّلْمُتَّقِينَ

And We had already given Musa and Harun the furqan and a shining light and dhikr for the muttaqin. Surat al-Anbiya 21:48

وَمَا كُنتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَٰكِن رَّحْمَةً مِّن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ

And you were not at the side of the Tur, when We called, but as a mercy from your Lord that you warn a people to whom no warner had come to before you, so that they may be those who are reminded. Surat al-Qasas 28:46

So this means certain individuals already had dhikr before the Qur’an was revealed. Therefor the dhikr is not restricted to the Qur’an. However, does this mean that everything which Allah has ever sent down, in its exact words and meanings, were also preserved?

Allah says:

مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا ۗ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

Whatever We abolish of an ayah or cause to be forgotten (or delayed) we bring one better than it or similar to it. Don’t you know, Allah is capable over all things. Surat al-Baqarah 2:106.

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ

And We had not sent before you any messenger or prophet except that when he had a wish (or thought), Satan threw into it. But Allah abolishes what Satan throws in and makes His ayat precise. And Allah is Knowing, Wise. Surat al-Hajj 22:52

So even though an ayah may have been abolished, forgotten, or misconstrued, the dhikr remains preserved.

Regarding the Qur’an, Allah says:

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ

And certainly, We made the Qur’an easy for remembrance. So is there any who will be reminded? Surat al-Qamar 54:17

لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ, إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ,

Do not move your tongue with it, to hasten with it. Indeed, upon Us is its collection and its recitation. Surat al-Qiyamah 75:16-17

We already know that not everything which has been attributed to Musa by the Israelites or everything which has been attributed to Muhammad by the Arabs is true and just because Allah preserves the dhikr doesn’t mean whatever has been preserved by men is necessarily dhikr from Allah.

Sunni Tampering of the Months of Hajj

Posted: March 23, 2016 by millatibraheem in Bid'ah, Current Affairs, Rebuttals, Sunni

For centuries, many Muslims have been mislead by the so-called ‘Ahl ul-Sunnah’ and their changing of Allah’s Deen.  One of numerous things they had tampered with are the months of Hajj.  Yes, months of Hajj, as in more than one month for Hajj.

Allah says:

الحَجُّ أَشهُرٌ مَعلوماتٌ ۚ فَمَن فَرَضَ فيهِنَّ الحَجَّ فَلا رَفَثَ وَلا فُسوقَ وَلا جِدالَ فِي الحَجِّ ۗ وَما تَفعَلوا مِن خَيرٍ يَعلَمهُ اللَّهُ ۗ وَتَزَوَّدوا فَإِنَّ خَيرَ الزّادِ التَّقوىٰ ۚ وَاتَّقونِ يا أُولِي الأَلبابِ

Hajj months are well-known, so whoever has made Hajj obligatory upon himself therein, there is no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is fear of Allah . And fear Me, O you of understanding.
(al-Baqarah 2:197)

Allah explicitly says “أَشهُرٌAshorun” in which Hajj can be performed, and they are well-known.  “أَشهُرٌAshorun” means three or more months.  The duality of the term would be Sharayn, or two months, and Shahr(un) means one month.

We are clearly told Hajj months are well-known.  Now, are the Hajj months three or more?

Allah says:

إِنَّ عِدَّةَ الشُّهورِ عِندَ اللَّهِ اثنا عَشَرَ شَهرًا في كِتابِ اللَّهِ يَومَ خَلَقَ السَّماواتِ وَالأَرضَ مِنها أَربَعَةٌ حُرُمٌ ۚ ذٰلِكَ الدّينُ القَيِّمُ ۚ فَلا تَظلِموا فيهِنَّ أَنفُسَكُم ۚ وَقاتِلُوا المُشرِكينَ كافَّةً كَما يُقاتِلونَكُم كافَّةً ۚ وَاعلَموا أَنَّ اللَّهَ مَعَ المُتَّقينَ

Indeed, the number of months with Allah is twelve months in the book of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the upright deen, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous.
(at-Touba 9:36)

In this ayah, Allah tells us there are 12 months, in which four are sacred.  And another ayah in the same Surah 9:2, speaks of four months, 9:3 the day of the greater pilgrimage, and when the sacred months have passed 9:5.

What are these four sacred months?  Allah says Hajj months are well-known/m’aloomaat, therefore, these months must have been familiar to the people during the time of Allah’s Messenger.

To be continued…

Dream of Abraham was not from Allah

Posted: March 10, 2016 by millatibraheem in Laa ilaha illAllaah

Before proceeding, we must first ‘delete’ all that we have been taught and re-approach the Quran in a non-presumptive manner.  Let us allow the Quran to teach us and not expect the Quran to acknowledge our already held beliefs.

Here are some points to consider:

  • Nowhere does the Quran teach us that it was Allah who had given Prophet Abraham his dream to sacrifice his son
  • The Quran only tells us that Abraham had a dream and he asked his son what he thought about it:

And when he reached with him [the age of] exertion, he said, “O my son, indeed I have seen in a dream/manaamai that I sacrifice you. See what you think.” He said, “O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast. (as-Saffat 37:102)

  • The fact that Prophet Abraham asked his son shows that he himself was skeptical:

“…See what you think.”

  • And the rest goes on as follows (as-Saffat 37:103-105):

So when they had both submitted, and he had laid him down on his forehead, We called out to him, ‘O Abraham! You have fulfilled the vision/ar-ro’ya.” Indeed, We thus reward the doers of good.

  • What we will read is that there was no mention of the sacrifice being taken place.  Allah ‘stopped’ the sacrifice before it even happened
  • Allah tells Prophet Abraham he had fulled filled the vision/ar-Ro’ya and not manaamai
  • From the beginning to the end, Allah does not say asked Abraham to sacrifice

 

To be continued…

Stoning the Prophets of Allah and Believers

Posted: January 20, 2016 by millatibraheem in Bid'ah, Rebuttals
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Stoning was a threat made by the Kuffar against the Prophets of Allah and other believers.  Allah tells us in the following verses:

قالوا يا شُعَيبُ ما نَفقَهُ كَثيرًا مِمّا تَقولُ وَإِنّا لَنَراكَ فينا ضَعيفًا ۖ وَلَولا رَهطُكَ لَرَجَمناكَ ۖ وَما أَنتَ عَلَينا بِعَزيزٍ

qālū yā-shuʿaybu mā nafqahu kathīran mimmā taqūlu wa-ʾinnā la-narāka fīnā ḍaʿīfan wa-law-lā rahṭuka la-rajamnāka wa-mā ʾanta ʿalaynā bi-ʿazīz

They said, “Oh Shoaib! We do not understand much of what you say. However, we do find you weak among us. Had it not been for the family ties, we would have stoned you to death! You are not precious among us!” (Surah Hud 11:91)

إِنَّهُم إِن يَظهَروا عَلَيكُم يَرجُموكُم أَو يُعيدوكُم في مِلَّتِهِم وَلَن تُفلِحوا إِذًا أَبَدًا

ʾinnahum ʾin yaẓharū ʿalaykum yarjumūkum ʾaw yuʿīdūkum fī millatihim wa-lan tufliḥū ʾidhan ʾabada

“If they overcome you they may stone you to death, or compel you to rejoin their way. In the later case, you will never ever be successful.” (Surah al-Kahf 18:20)

قالَ أَراغِبٌ أَنتَ عَن آلِهَتي يا إِبراهيمُ ۖ لَئِن لَم تَنتَهِ لَأَرجُمَنَّكَ ۖ وَاهجُرني مَلِيًّا

qāla ʾa-rāghibun ʾanta ʿan ʾālihatī yā-ʾibrāhīmu la-ʾin lam tantahi la-ʾarjumannaka wa-hjurnī maliyya

He said, “Have you turned away from your gods, oh Ibraheem? Desist, for if you do not, I shall stone you to death. Out of my sight, now!” (Surah Mariam 19:46)

قالوا لَئِن لَم تَنتَهِ يا نوحُ لَتَكونَنَّ مِنَ المَرجومينَ
 qālū la-ʾin lam tantahi yā-nūḥu la-takūnanna mina l-marjūmīn
They said, ‘Ya Noah, if you do not relinquish, you will certainly be stoned.’ (Surah ash-Shu’ara 26:116)
قالوا إِنّا تَطَيَّرنا بِكُم ۖ لَئِن لَم تَنتَهوا لَنَرجُمَنَّكُم وَلَيَمَسَّنَّكُم مِنّا عَذابٌ أَليمٌ
 qālū ʾinnā taṭayyarnā bikum la-ʾin lam tantahū la-narjumannakum wa-la-yamassannakum minnā ʿadhābun ʾalīm

They said, ‘Indeed we take you for a bad omen. If you do not relinquish we will stone you, and surely a painful punishment will visit you from us.’ (Surah YaSeen 36:18)